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    Alley-side Pickup: 10am - 7pm

    3038 Hennepin Ave Minneapolis, MN
    612-822-4611

Open Daily: 10am - 10pm | Alley-side Pickup: 10am - 7pm
3038 Hennepin Ave Minneapolis, MN
612-822-4611
The Invention of a Language of Emptiness: The "Ch'ojang Chungga-ŭi," the Earliest Korean Exposition of Buddhism

The Invention of a Language of Emptiness: The "Ch'ojang Chungga-ŭi," the Earliest Korean Exposition of Buddhism

Plassen, Jörg
Choe, Yeonshik
Buswell, Robert E.

Hardcover

Series: Korean Classics Library: Philosophy and Religion

Religion General BuddhismKorean History

ISBN13: 9798880701070
Publisher: University of Hawaii Press
Published: Dec 31 2025
Pages: 200
Weight: 1.70
Height: 0.80 Width: 6.07 Depth: 9.14
Language: English

This volume is the first annotated translation in any language of the Ch'ojang chungga-ŭi (The Meaning of the Middle and Provisional in the First Stanza), a little-known text that yielded considerable influence on early East Asian Buddhism. It corresponds to the first chapter of the Taesŭng saron hyŏnŭi ki (Notes on The Dark Meaning of the Four Treatises, [Belonging to] the Great Vehicle), a Samnon/Sanlun compendium written by the Paekche monk Hye'gyun (fl. 6th/7th c.) after he studied with the famous Chinese Sanlun teacher Falang (507-581).

Apparently directed at beginners, the Ch'ojang chungga-ŭi explains fundamental concepts in detail, thus giving precious corroborative information on Chinese Sanlun as mirrored in Jizang's (549-623) works. Textual parallels with Jizang's Lunji (Traces of the Treatise) shed new light on the extent that both disciples were indebted to their teacher, Falang. Additionally, the text provides first-hand insight into the nature of early Samnon in Paekche and important clues for understanding the origins of the famous Silla monk Wŏnhyo's (617-686) patterns of exegesis. As the title implies, the text centers on the First Stanza, the fundamental exegetical formula Samnon/Sanlun students under Falang and his immediate successors had to master. The repetitive and formulaic style of the text shows that, contrary to widespread misconceptions, Sanlun/Samnon exegetes were less concerned with the scholastic study of authoritative texts than using the Ch'ojang chungga-ŭi to rehearse formulae designed to lead the practitioner toward awakening. In doing so, they struggled to find new ways of expression that transcended the usual apophatic versus cataphatic dichotomy of a middle path, avoiding any reification of the middle and the provisional. They created instead cataphatic formulae that constantly affirmed yet did not produce fixed meaning, just as a, the first character of the Siddham alphabet, pervades all texts, yet, as a negation prefix, constantly denies any attribution.

The Invention of a Language of Emptiness will be of great use to those interested in commentarial exegesis as meditational practice and East Asian Buddhists' attempts at developing a language of emptiness.

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