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  • Open Daily: 10am - 10pm
    Alley-side Pickup: 10am - 7pm

    3038 Hennepin Ave Minneapolis, MN
    612-822-4611

Open Daily: 10am - 10pm | Alley-side Pickup: 10am - 7pm
3038 Hennepin Ave Minneapolis, MN
612-822-4611
Plotinus Ennead V.1: On the Three Primary Levels of Reality: Translation, with an Introduction and Commentary

Plotinus Ennead V.1: On the Three Primary Levels of Reality: Translation, with an Introduction and Commentary

Perl, Eric D.

Paperback

Series: Enneads of Plotinus

Philosophy

Currently unavailable to order

ISBN10: 1930972911
ISBN13: 9781930972919
Publisher: Parmenides Pub
Published: Dec 23 2015
Pages: 234
Weight: 0.60
Height: 0.80 Width: 5.00 Depth: 7.40
Language: English
Plotinus' Treatise V.1 comes closer than any other to providing an outline of his entire spiritual and metaphysical system, and as such it may serve to some degree as an introduction to his philosophy. It addresses in condensed form a great many topics to which Plotinus elsewhere devotes extended discussion, including the problem of the multiple self; eternity and time; the unity-in-duality of intellect and the intelligible; and the derivation of intelligible being from the One. Above all, it shows that the so-called three hypostases--soul, intellect, and the One--are best understood not as a sequence of three things additional to one another, but as three levels of possession of the same content, so that each lower level--soul in relation to intellect and intellect in relation to the One--is an image and expression of its superior. Plotinus exhorts the human soul to overcome its alienation from its own true nature and its divine origin by first recognizing itself as superior to the body and the same in kind as the animating principle of the entire cosmos, and then discovering within itself the still higher levels of reality from which it derives: intellect and, ultimately, the One or Good, the supreme first principle of all things. To do so the soul must redirect its attention inward and upward to become aware of the divinity which is always within it but from which it is distracted by the clamor of the senses.

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