Open Daily: 10am - 10pm | Alley door pickup 10am - 7pm 3038 Hennepin Ave Minneapolis, MN
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  • Open Daily: 10am - 10pm
    Alley-side Pickup: 10am - 7pm

    3038 Hennepin Ave Minneapolis, MN
    612-822-4611

Open Daily: 10am - 10pm | Alley-side Pickup: 10am - 7pm
3038 Hennepin Ave Minneapolis, MN
612-822-4611
Science, God, and Nature in Victorian Canada: The 1982 Joanne Goodman Lectures

Science, God, and Nature in Victorian Canada: The 1982 Joanne Goodman Lectures

Berger, Carl

Paperback

Series: Joanne Goodman Lectures

Canadian HistoryGeneral NatureGeneral World History

ISBN10: 0802065236
ISBN13: 9780802065230
Publisher: University of Toronto Press
Published: Dec 15 1983
Pages: 112
Weight: 0.34
Height: 0.27 Width: 5.50 Depth: 8.50
Language: English

Professor Berger aims in this book to 'explore the rise, expression, and relative decline of the idea of natural history' in Canada, during the age of Victoria. Science, particularly natural science, was then accessible to the general public in a way scarcely imaginable today. Natural history societies were set up in a number of cities and provided a focus for the descriptive and collecting activities of amateurs and incipient professionals. These societies acted as social clubs and vehicles for self-improvement as well as providing excellent training for the amateur scientist. The Baconian assumptions that inspired the Victorian collectors and scientists were one of the major victims of the Darwinian revolution, and their demise brought about the gradual decline of the natural history societies. Professor Berger considers also the sense of wonder and reverence with which Victorian Canadians, like their British contemporaries, looked at the varieties and delights of nature. The British tradition of natural theology had a great impact on the pursuit of science in Victorian Canada, leading naturalists and poets alike to seek in the uncharted flora and fauna of their new land the handiwork of a benevolent God. The author examines the impact of the discoveries of Darwin on this tradition and on the relations between science and religion, as the creator and the act of creation became more and more distant in time and more tenuously connected to the world of nature around us.

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