Open Daily: 10am - 10pm | Alley door pickup 10am - 7pm 3038 Hennepin Ave Minneapolis, MN
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  • Open Daily: 10am - 10pm
    Alley-side Pickup: 10am - 7pm

    3038 Hennepin Ave Minneapolis, MN
    612-822-4611

Open Daily: 10am - 10pm | Alley-side Pickup: 10am - 7pm
3038 Hennepin Ave Minneapolis, MN
612-822-4611
Shaking the Faith: Women, Family, and Mary Marshall Dyer's Anti-Shaker Campaign, 1815-1867

Shaking the Faith: Women, Family, and Mary Marshall Dyer's Anti-Shaker Campaign, 1815-1867

Loparo, Kenneth A.

Paperback

Biographies General19th Century United States HistoryGeneral Gender Studies

ISBN10: 1403966125
ISBN13: 9781403966124
Publisher: Palgrave MacMillan
Published: Jul 1 2004
Pages: 233
Weight: 0.56
Height: 0.57 Width: 5.00 Depth: 7.76
Language: English
In the first half of the 19th century, Mary Marshall Dyer (1780-1867) was at the center of an aggressive anti-Shaker movement - an informal yet effective group joined by their despisal of Shakerism and their determination to thwart the new faith. With her husband and their five children, Dyer had been a Shaker for two years, but as her husband grew increasingly attracted to Shakerism, Dyer's own commitment waned, and when she announced she was leaving the sect and requested the return of her children, neither her husband nor the Shaker authorities would relinquish them. Distraught, angry, and alone, Dyer turned her anguish into action and embarked on a fifty year campaign against the Shakers. A linchpin of anti-Shaker activity, Dyer wrote numerous articles against the sect, as well as five books - and was the centerpiece of the Shakers' counterattack. The American public - especially in New England, where the Shaker movement was based - followed the debate with great interest, not least because it offered titillating details into the mysterious sect, but also because Dyer's experiences reflected profound changes in the family, religion, and gender that Americans faced in the years prior to the Civil War. In this compelling book, De Wolfe suggests that while neither the Shakers nor Dyer would agree, the latter, a mother without children and a wife without a husband, and the former, a celibate communal sect that disavowed the marriage bond, shared similar positions on the margins of society.

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