Open Daily: 10am - 10pm | Alley door pickup 10am - 7pm 3038 Hennepin Ave Minneapolis, MN
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  • Open Daily: 10am - 10pm
    Alley-side Pickup: 10am - 7pm

    3038 Hennepin Ave Minneapolis, MN
    612-822-4611

Open Daily: 10am - 10pm | Alley-side Pickup: 10am - 7pm
3038 Hennepin Ave Minneapolis, MN
612-822-4611
In Praise of the Whip: A Cultural History of Arousal

In Praise of the Whip: A Cultural History of Arousal

Largier, Niklaus
Harman, Graham

Hardcover

General SociologyGeneral World HistorySexuality

Publisher Price: $45.00

ISBN10: 189095165X
ISBN13: 9781890951658
Publisher: Zone Books
Published: May 18 2007
Pages: 528
Weight: 2.05
Height: 2.00 Width: 6.20 Depth: 9.10
Language: English

In Praise of the Whip: A Cultural History of Arousal is a new history of voluntary flagellation in Europe, from its invention in medieval relgious devotion to its use in the modern pornographic imagination. Working with a wide range of religious, literary, and medical texts and images, Niklaus Largier explores the emotional and sensual, religious and erotic excitement of the whip, a crucial instrument of stimulation in devotional and sexual practices. From early modern pornography to the Marquis de Sade and the fantasies of Swinburne and Joyce, the erotic and devotional imagination drew on the whip.

Largier explores how the Reformation and Counter-Reformation problematized the medieval culture of arousal. The stimulating qualities of medieval visual displays, especially flagellant practices, processions, and spectacles, were subjected to a criticsm that sought to control the imagination.

In modern bourgeois life the practice, effects, and imagery of flagellation became a central site of the investigation into concerns and anxieties about exercising emotional self-control and censoring fantasy. Modern references to flagellant practice in the works of Swinburne, Proust, and Joyce testified not only to a decadent fascination with medieval cultures or perverse sexuality, but also to a fascination that nineteenth-century censorship, informed by psychopathological discourse, had obliterated. Such histories of flagellation, Largier explains, were attempts to recover a culture of stimulation and imagination -- both erotic and devotional -- that transcended the modern boundaries of sexuality.

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