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  • Open Daily: 10am - 10pm
    Alley-side Pickup: 10am - 7pm

    3038 Hennepin Ave Minneapolis, MN
    612-822-4611

Open Daily: 10am - 10pm | Alley-side Pickup: 10am - 7pm
3038 Hennepin Ave Minneapolis, MN
612-822-4611
Fantasia of the Unconscious

Fantasia of the Unconscious

Lawrence, D. H.

Paperback

PhilosophyGeneral PsychologyMental Health

Currently unavailable to order

ISBN10: 5259365275
ISBN13: 9785259365278
Publisher: Davids
Pages: 178
Weight: 0.54
Height: 0.38 Width: 6.00 Depth: 9.00
Language: English

F antasia of the Unconscious by D. H. Lawrence is a philosophical essay written in the early 20th century. The work explores the nature of the unconscious mind, human relationships, and the dynamic interplay of sexuality, creativity, and consciousness. Lawrence's writing reflects his views on psychoanalysis, spirituality, and the essence of life, emphasizing a subjective interpretation of human experience over objective scientific reasoning. The opening of the text presents a foreword where Lawrence directly addresses readers, expressing a disdain for those who seek to critique his work without understanding its depth. He introduces the concept of the unconscious, criticizing the reductionist views of psychoanalysis, particularly those of Freud. Lawrence argues that while sexual motives play a significant role in human behavior, they are not the sole drivers of our actions. Instead, he posits that a higher, creative impulse motivates human activity and urges a redefinition of how we understand human desires and motivations, laying the groundwork for the themes to be explored in the subsequent chapters. L et us start by making a little apology to Psychoanalysis. It wasn't fair to jeer at the psychoanalytic unconscious; or perhaps it was fair to jeer at the psychoanalytic unconscious, which is truly a negative quantity and an unpleasant menagerie. What was really not fair was to jeer at Psychoanalysis as if Freud had invented and described nothing but an unconscious, in all his theory. The unconscious is not, of course, the clue to the Freudian theory. The real clue is sex. A sexual motive is to be attributed to all human activity. Now this is going too far. We are bound to admit than an element of sex enters into all human activity. But so does an element of greed, and of many other things. We are bound to admit that into all human relationships, particularly adult human relationships, a large element of sex enters. We are thankful that Freud has insisted on this. We are thankful that Freud pulled us somewhat to earth, out of all our clouds of superfineness. What Freud says is always partly true. And half a loaf is better than no bread.

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