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  • Open Daily: 10am - 10pm
    Alley-side Pickup: 10am - 7pm

    3038 Hennepin Ave Minneapolis, MN
    612-822-4611

Open Daily: 10am - 10pm | Alley-side Pickup: 10am - 7pm
3038 Hennepin Ave Minneapolis, MN
612-822-4611
Empty Ideas: A Critique of Analytic Philosophy

Empty Ideas: A Critique of Analytic Philosophy

Unger, Peter

Hardcover

Philosophy

ISBN10: 0199330816
ISBN13: 9780199330812
Publisher: Oxford University Press
Published: Jul 14 2014
Pages: 274
Weight: 1.10
Height: 1.10 Width: 6.30 Depth: 9.30
Language: English
Peter Unger's provocative new book poses a serious challenge to contemporary analytic philosophy, arguing that to its detriment it focuses the predominance of its energy on empty ideas.

In the mid-twentieth century, philosophers generally agreed that, by contrast with science, philosophy should offer no substantial thoughts about the general nature of concrete reality. Leading philosophers were concerned with little more than the semantics of ordinary words. For example: Our word perceives differs from our word believes in that the first word is used more strictly than the second. While someone may be correct in saying I believe there's a table before me whether or not there is a table before her, she will be correct in saying I perceive there's a table before me only if there is a table there. Though just a parochial idea, whether or not it is correct does make a difference to how things are with concrete reality. In Unger's terms, it is a concretely substantial idea. Alongside each such parochial substantial idea, there is an analytic or conceptual thought, as with the thought that someone may believe there is a table before her whether or not there is one, but she will perceive there is a table before her only if there is a table there. Empty of import as to how things are with concrete reality, those thoughts are what Unger calls concretely empty ideas.

It is widely assumed that, since about 1970, things had changed thanks to the advent of such thoughts as the content externalism championed by Hilary Putnam and Donald Davidson, various essentialist thoughts offered by Saul Kripke, and so on. Against that assumption, Unger argues that, with hardly any exceptions aside from David Lewis's theory of a plurality of concrete worlds, all of these recent offerings are concretely empty ideas. Except when offering parochial ideas, Peter Unger maintains that mainstream philosophy still offers hardly anything beyond concretely empty ideas.

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