Open Daily: 10am - 10pm | Alley door pickup 10am - 7pm 3038 Hennepin Ave Minneapolis, MN
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  • Open Daily: 10am - 10pm
    Alley-side Pickup: 10am - 7pm

    3038 Hennepin Ave Minneapolis, MN
    612-822-4611

Open Daily: 10am - 10pm | Alley-side Pickup: 10am - 7pm
3038 Hennepin Ave Minneapolis, MN
612-822-4611
The WSANEC and Their Neighbours: Diamond Jenness on the Coast Salish of Vancouver Island, 1935

The WSANEC and Their Neighbours: Diamond Jenness on the Coast Salish of Vancouver Island, 1935

Richling, Barnett
Jenness, Diamond

Paperback

Anthropology

ISBN10: 1772440361
ISBN13: 9781772440362
Publisher: Rocks Mills Pr
Published: Oct 1 2016
Pages: 206
Weight: 0.54
Height: 0.44 Width: 5.51 Depth: 8.50
Language: English

In 1935, National Museum of Canada anthropologist Diamond Jenness did several months of fieldwork with the Coast Salish peoples of southwestern Vancouver Island. His main focus was the WSANEC, then a little-known group whose reserves lay on the Saanich Peninsula, a short distance from Victoria. Here, and later in neighbouring areas, local elders shared with him their knowledge of the old ways, a mode of living they all knew at first-hand in their younger days. Covering a wide array of subjects, everythingfrom fishing practices and marriage customs to conceptions of the natural world around them, the elders filled Jenness' notebooks with the substance of what stood to become a major contribution to the growing literature on the indigenous peoples of Canada's Pacific northwest. But when World War II intervened and he was called away to other duties, his partly-finished manuscript-The Saanich Indians of Vancouver Island-was set aside, the only of his many museum-sponsored ethnographic researches to remain unpublished in his lifetime. Now, with publication of The WSANEC and their Neighbours, the words and insights of those elders, written down eighty years ago, are available to a general readership for the first time. Drawing on Jenness' notes, editor Barnett Richling has completed the book as originally planned, supplementing the material with annotations, illustrations, and a collection of Salish myths and legends the anthropologist recorded during the same field trip. The result is a highly readable account, a blend of ethnography and oral history favouring description over analysis, and plain language over jargon. This body of WSANEC traditional knowledge comprises a valuable addition to scholarship on Coast Salish peoples, and also forms an excellent companion piece to Richling's recent edition of Jenness' Three Athapaskan Ethnographies.

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