Thoughts on Preaching Being Contributions to Homilectics
Paperback
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ISBN10: 1150813555
ISBN13: 9781150813559
Publisher: General Books
Pages: 110
Weight: 0.47
Height: 0.23 Width: 7.44 Depth: 9.69
Language: English
ISBN13: 9781150813559
Publisher: General Books
Pages: 110
Weight: 0.47
Height: 0.23 Width: 7.44 Depth: 9.69
Language: English
This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated.1863 Excerpt: ... public assembly was more employed for lively addresses to the Christian people. Justin expressly declares that the writings of the prophets and apostles were read to the assembly. The Apostolical Constitutions doubtless report a well-known usage, when they say that the congregation reverently stood, while the reading took place; of which soipe churches retain a vestige, in the custom of rising, when the little fragment by synecdoche, called the Gospel, i& recited. Liberty was given to the aged and infirm to remain seated. In our times, wlien people refuse to stand even in prayer, such a usage wouldprove burdensome in the extreme. There is good reason to believe, that the portions of Scripture for public reading were at first left to the free choice of the presiding minister. After a while, when festivals and fasts became numerous, ingenuity was exercised to affix certain passages to the subject of commemoration. From this it was an easy step to a programme of regular lessons, for all Sundays and great days. But these were far from being uniform or immutable. Thus we find that the Churches in Syria read at Pentecost from the Acts of the Apostles, while those of Spain and Gaul read the Revelation. In Syria they read Genesis in Lent, but at Milan, Job and Jonah. In Northern Africa the history of our Lord's passion was appropriately read on Good Friday; at Easter, the account of the resurrection; in both cases from Matthew. When we come down to the days of Augustine, we find the lessons somewhat fixed; and it would be easy to make numerous citations from his works to this point. Antiquaries refer the first collection of lessons, called Lectionaries, in Gaul, to about the middle of the fifth century; the oldest known being the celebrated Leotionarium Gallicanum....
