
The "Summa Theologica" of St. Thomas Aquinas (Volume 17)
Paperback
Currently unavailable to order
ISBN10: 1152806572
ISBN13: 9781152806573
Publisher: General Books
Pages: 276
Weight: 0.90
Height: 0.62 Width: 9.01 Depth: 5.98
Language: English
ISBN13: 9781152806573
Publisher: General Books
Pages: 276
Weight: 0.90
Height: 0.62 Width: 9.01 Depth: 5.98
Language: English
This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1914 Excerpt: ...is necessary for salvation, so also is this sacrament. On the contrary, Augustine writes (Ad Bonifac.. contra Pelag. I.): Nor are you to suppose that children cannot possess life, who are deprived of the body and blood of Christ. I answer that, Two things have to be considered in this sacrament, namely, the sacrament itself, and what is contained in it. Now it was stated above (A. i, Obj. 2) that the reality of the sacrament is the unity of the mystical body, without which there can be no salvation; for there is no entering into salvation outside the Church, just as in the time of the deluge there was none outside the Ark, which denotes the Church, according to i Pet. iii. 20, 2i. And it has been said above (Q. LXVIII., A. 2), that before receiving a sacrament, the reality of the sacrament can be had through the very desire of receiving the sacrament. Accordingly, before actual reception of this sacrament, a man can obtain salvation through the desire of receiving it, just as he can before Baptism through the desire of Baptism, as stated above (Q. LXVIII., A. 2). Yet there is a difference in two respects. First of all, because Baptism is the beginning of the spiritual life, and the door of the sacraments; whereas the Eucharist is, as it were, the consummation of the spiritual life, and the end of all the sacraments, as was observed above (Q. LXIIL, A. 6): for by the hallowings of all the sacraments preparation is made for receiving or consecrating the Eucharist. Consequently, the reception of Baptism is necessary for starting the spiritual life, while the receiving of the Eucharist is requisite for its consummation; by partaking not indeed actually, but in desire, as an end is possessed in desire and intention. Another difference is because by Baptism a man...