El Pensamiento Erótico / Erotic Thought
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Biographies GeneralGeneral GLBTQIA FictionGLBTQIA Studies
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ISBN10: 8410352184
ISBN13: 9788410352186
Publisher: Reservoir Books
Published: May 19 2026
Pages: 240
Weight: 0.48
Height: 0.88 Width: 5.84 Depth: 9.07
Language: Spanish
ISBN13: 9788410352186
Publisher: Reservoir Books
Published: May 19 2026
Pages: 240
Weight: 0.48
Height: 0.88 Width: 5.84 Depth: 9.07
Language: Spanish
Tras el éxito de Lo que hay y La seducción, vuelve Sara Torres con un ensayo que busca la manera de pensar fuera del binarismo heterosexual, una indagación en el gozo que se aleja de una fantasÃa identitaria basada en un combate entre opuestos. «Una diosa. [...] Una de las voces más singulares y más radicales de la literatura española contemporánea . - Alana S. Portero «Amantes son los cuerpos que sonrÃen antes de comer, que miran a los ojos antes de besar. Su pulsión está orientada al encuentro intersubjetivo, y por ello existe en la dimensión de lo ético. Lo cuerpos amantes desean derrocar el sistema heterosexual racializante y patriarcal porque desean borrar en la mirada de la otra el fantasma de una violencia vivida antes del encuentro entre los cuerpos amantes. Los cuerpos amantes, sujetos de este libro, anhelan la alegrÃa de aquellas a quienes aman y se frustran con la herencia de un mundo simbólico que agrede y limita su capacidad de atención. Porque sonrÃen antes de comer y miran a los ojos antes de besar, no desean la mascarada de la otra, no encuentran descanso en la alegrÃa ensayada y complaciente del género, ansÃan el encuentro a través de una esperanza de comunicación más veraz. Porque su pulsión existe en la dimensión ética, porque se practica en lo intersubjetivo, los cuerpos amantes, sobre todo, desearán haber amado bien Confirmada como una de las grandes revelaciones de la literatura española contemporánea con Lo que hay y La seducción, Sara Torres firma un ensayo que busca la manera de pensar fuera del binarismo heterosexual. Con el propósito de adelgazar las imágenes y las ideas que nos inician en la cultura humana de lo corporal y lo sexual en occidente, la autora busca prácticas gozosas que se alejen progresivamente de lo que llama la fantasÃa hetero-real, una fantasÃa identitaria basada en un combate entre opuestos. «Eros, la arquera, tensa su cuerpo y en esa tensión, inicia lo sexual. Está a punto de ponerse en riesgo: no es un riesgo de muerte, como canta la épica heterosexual, sino de dulzura . ENGLISH DESCRIPTION Following the success of What It Is and Seduction, Sara Torres returns with an essay that seeks to think outside heterosexual binarism, an inquiry into pleasure that moves away from an identity fantasy based on a battle between opposites. A goddess... One of the most unique and radical voices in contemporary Spanish literature. --Alana S. Portero Lovers are bodies that smile before eating, that look into each other's eyes before kissing. Their drive is oriented toward intersubjective encounter, and therefore exists in the ethical dimension. Loving bodies want to overthrow the racializing and patriarchal heterosexual system because they want to erase from the gaze of the other the specter of violence experienced before the encounter between loving bodies. The loving bodies, the subjects of this book, long for the joy of those they love and are frustrated by the legacy of a symbolic world that attacks and limits their attention span. Because they smile before eating and look into each other's eyes before kissing, they do not desire the masquerade of the other, they find no rest in the rehearsed and complacent joy of gender, they long for encounter through a hope for more truthful communication. Because their drive exists in the ethical dimension, because it is practiced in the intersubjective, loving bodies, above all, will wish they had loved well. Confirmed as one of the great revelations of contemporary Spanish literature with What It Is and Seduction, Sara Torres has written an essay that looks for a way to think outside heterosexual binarism. With the aim of slimming down the images and ideas that initiate us into the human culture of the corporeal and the sexual in the West, the author seeks joyful practices that progressively move away from what she calls the hetero-real fantasy, an identity fantasy based on a combat between opposites. Eros, the archer, tenses her body, and in that tension, initiates the sexual. She is about to put herself at risk: not a risk of death, as the heterosexual epic sings, but of sweetness.
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