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A Philosophical Enquiry Into the Origin of Our Ideas of the Sublime and Beautiful

A Philosophical Enquiry Into the Origin of Our Ideas of the Sublime and Beautiful

Paperback

General World History

Currently unavailable to order

ISBN10: 1235847039
ISBN13: 9781235847035
Publisher: General Books
Weight: 0.21
Height: 0.09 Width: 7.44 Depth: 9.69
Language: English
This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated.1812 Excerpt: ... ON TASTE. N a superficial view, we may seem to differ very widely from each other in our reasonings, and no less in our pleasures: but notwithstanding this difference, which I think to be rather apparent than real, it is probable that the standard both of reason and taste is the same in all human creatures. For if there were not some principles of judgment as well as of sentiment common to all mankind, no hold could possibly be taken either on their reason or their passions, sufficient to maintain the ordinary correspondence of life. It appears indeed to be generally acknowledged, that with B regard to truth and falsehood there is something fixed. We find people in their disputes continually appealing to certain tests and standards, which are allowed on all sides, and are supposed to be established in our common nature. But there is not the same obvious concurrence in any uniform or settled principles which relate to taste. It is even commonly supposed that this delicate and aerial faculty, which seems too volatile to endure even the chains of a definition, cannot be properly tried by any test, nor regulated by any standard. There is so continual a call for theaexercise of the reasoning faculty, and it is so much strengthened by per petual. contention, that certain maxims of right reason seem to be tacitly settled amongst the most ignorant.. The learned have improved on this rude science, and reduced those maxims into a system. If taste has not been so happily cultivated, it was not that the subject was barren, but that the labourers were few or negligent; for to say the truth, there are not the same interesting motives to impel us to fix the one, which urge us to ascertain the other. And after all, if men differ in their opinion concerning such matters, t...

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