Open Daily: 10am - 10pm | Alley door pickup 10am - 7pm 3038 Hennepin Ave Minneapolis, MN
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  • Open Daily: 10am - 10pm
    Alley-side Pickup: 10am - 7pm

    3038 Hennepin Ave Minneapolis, MN
    612-822-4611

Open Daily: 10am - 10pm | Alley-side Pickup: 10am - 7pm
3038 Hennepin Ave Minneapolis, MN
612-822-4611
Religionsfreiheit Und Toleranz Im Altertum: 27. Jahresfeier Am 18. Mai 1977 in Düsseldorf

Religionsfreiheit Und Toleranz Im Altertum: 27. Jahresfeier Am 18. Mai 1977 in Düsseldorf

Kötting, Bernhard

Paperback

Series: Rheinisch-Westfälische Akademie Der Wissenschaften, Book 223

Ancient History GeneralGeneral European HistoryTeaching Instruction

ISBN10: 3531072234
ISBN13: 9783531072234
Publisher: Vs Verlag Fur Sozialwissenschaften
Published: Jan 1 1977
Pages: 54
Weight: 0.23
Height: 0.12 Width: 6.69 Depth: 9.61
Language: German
Religious freedom is nowadays regarded as one of the normal demands of our fundamental rights. In the state system it is clected by the ruler, who tolerates a variety of religious denominations and the association of the faithful for the purpose of joint religious worship and ceremony. On these lines tolerance has been in existence only since the 17th century. For the minor state of antiquity both citizenship and religious community are identical. Because the welfare of the state is dependent upon the favour of the deity or deities, the state community owes hirn or them its veneration. The individual citizen who excludes hirns elf from this threat- ens the foundations of the state and is banished; if he does not submit to this, he must forfeit his life (Socrates). If groups of dissidents are formed, then they must all leave the country (expulsiuns Irum Rome). vVhen, after Alexander the Great, empires embracing various peoples are formed and banishment of the dissenters is no longer practicable, religious philosophy offers the state the possibility of tolerance. It differentiates to the extent of a threefold manner of referring to the deity and, accordingly, of worshipping hirn. The mythical theology of the simple folk needs not to cause the statesman any concern as long as no state-threatening con- spiracies develop from this. The cult-hostile philosophic theology of a small elite hardly distresses anybody anyhow.

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