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  • Open Daily: 10am - 10pm
    Alley-side Pickup: 10am - 7pm

    3038 Hennepin Ave Minneapolis, MN
    612-822-4611

Open Daily: 10am - 10pm | Alley-side Pickup: 10am - 7pm
3038 Hennepin Ave Minneapolis, MN
612-822-4611
Enacting Political Culture: Rhetorical Transformations of Liberty Weekend 1986

Enacting Political Culture: Rhetorical Transformations of Liberty Weekend 1986

Procter, David E.

Hardcover

Series: Praeger Political Communication

AnthropologyGeneral Political Science

ISBN10: 0275934896
ISBN13: 9780275934897
Publisher: Praeger
Published: Oct 19 1990
Pages: 148
Weight: 0.74
Height: 0.69 Width: 5.78 Depth: 8.50
Language: English

From July 3-6, 1986, Americans hailed the 4th of July and the centennial of the Statue of Liberty in a celebration that became officially known as Liberty Weekend. In this study, David Procter analyzes the process of enacting political culture by examining how various political, religious, and ethnic groups transformed the experience of Liberty Weekend into a validation of their own individual social and political agendas. Broader in scope than any previous published work on political culture and the political ideal of liberty, Procter's work vividly demonstrates the rhetorical process by which American politicians, pundits, and community spokespersons convert political celebration into motivation for sociopolitical goals.

Following an introductory chapter on the relationship between symbols and culture, Procter provides an overview of the analysis of political culture as well as general comments on Liberty Weekend itself. Subsequent chapters analyze how specific groups used the weekend to further their own sociopolitical goals. Procter explains how blacks transformed the celebration into competing statements of community identity, explores how Ronald Reagan converted the event into a celebration of his Revolution, and examines how a nationalist group cast the event into a motive for an involved or confrontational American foreign policy. He then synthesizes the significant themes and symbolic clusters from these three chapters to determine what these webs of discourse can tell us about American political culture. Procter concludes that each group called on the ideograph Liberty to justify their specific, yet diverse, political agendas and that these disparate groups were able to use this common symbol because fundamentally Liberty represents America's cultural persona of pursuing a dream of success and achievement. Ideal as supplemental reading for courses in political communication and rhetorical criticism, this book represents a major contribution to our understanding of the complex nature of American political culture.

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