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The Constitutional War on Sayyeda Aisha: Gnostic Disordering through Indecent Coded False Hadiths
Paperback
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ISBN13: 9798317407391
Publisher: Independently Published
Published: Apr 10 2025
Pages: 138
Weight: 0.43
Height: 0.30 Width: 6.00 Depth: 9.00
Language: English
Publisher: Independently Published
Published: Apr 10 2025
Pages: 138
Weight: 0.43
Height: 0.30 Width: 6.00 Depth: 9.00
Language: English
Amongst the controversial hadiths which were ascribed to Prophet Mohammad and anecdotes attributed to the early believers are the ones which depict Sayyeda Aisha undertaking irregular conduct.
Those texts appear in books of hadiths which are dealt with as constitutional references in numerous jurisdictions. For many segments who enjoy sizable constitutional weight, those books are considered as sources from which principles of public order are partly solicited.
Those texts appear in books of hadiths which are dealt with as constitutional references in numerous jurisdictions. For many segments who enjoy sizable constitutional weight, those books are considered as sources from which principles of public order are partly solicited.
Many were verified as authentic by early compilers including Al-Bukhari and contemporary speculators including Sayyed Sabiq, Al-Albani, Al-Huwaini, Al-Qaradawi, Ali Juma'a, and Sa'id Al-Kamali.
The book addresses the following questions:
To what extent were those hadiths falsified to deconstruct the role of the Prophet's wives as founding mothers of the nation and the state and as co-framers of the unwritten constitution?
What are the differences between the mothers of the believers and modern sovereign women who practiced the role of the mother of the nation such as Elizabeth I, Victoria, Indira Gandhi, Thatcher, BeNazir Bhutto and Safiyya Fahmi? (see Maureen Waller 2007).
To what extent were the disrespectful false hadiths grounded in counter-instinctual imageries drawn by weavers of pagan creeds showing deities undertaking gravely sinful conduct including incest such as Gaya and Uranus?
Is there a relation between the false hadith about breastfeeding adult males and the myth of Cimon and Pero which subliminally promotes incest? What do the bohemian paintings of Roman charity / caritas Romana by Rubens and Baburen tell us about the influence of this tale on some Modern souls?
While verifying the hadith stipulating the warrantability of breastfeeding adult males, why did speculators such as Harald Motzki not take into consideration the myth of Cimon and Pero and relevant ancient idolatrous narratives?
Is there a relation between this hadith and the indecent poetry of Nizar Qabbani? In his hedonistic poems, he harnesses the motif of breastfeeding men in uprooting shyness and in implanting sexual communism and public obscenity.
What are the differences between this promotion of breastfeeding adults and the eccentric interpretations by early and contemporary hadith speculators such as Al-Qaradawi and Al-Huwaini which led to unintended consequences?
This book calls into question the deintellectualizing undertakings aimed at grounding constitutional structuring in anarchist feminist constitutionalism. Abu Shuqqa's book titled The Liberation of Women in the Age of Revelation is one of those undertakings.
This study is an essential read for all those who wish to gain a nuanced understanding of the way the first Islamic nation was constituted and the way the first state / trusteeship was structured especially on the psycho-social and ethical levels.
The book qualitatively increases our knowledge about the nature of the masculine - feminine balance which the first Islamic nation and its administration were mandated to achieve.
It sharpens our awareness of a whole tradition which was developed specifically to shatter that masculine - feminine balance. It is the tradition of hadith falsification.
The book addresses the following questions:
To what extent were those hadiths falsified to deconstruct the role of the Prophet's wives as founding mothers of the nation and the state and as co-framers of the unwritten constitution?
What are the differences between the mothers of the believers and modern sovereign women who practiced the role of the mother of the nation such as Elizabeth I, Victoria, Indira Gandhi, Thatcher, BeNazir Bhutto and Safiyya Fahmi? (see Maureen Waller 2007).
To what extent were the disrespectful false hadiths grounded in counter-instinctual imageries drawn by weavers of pagan creeds showing deities undertaking gravely sinful conduct including incest such as Gaya and Uranus?
Is there a relation between the false hadith about breastfeeding adult males and the myth of Cimon and Pero which subliminally promotes incest? What do the bohemian paintings of Roman charity / caritas Romana by Rubens and Baburen tell us about the influence of this tale on some Modern souls?
While verifying the hadith stipulating the warrantability of breastfeeding adult males, why did speculators such as Harald Motzki not take into consideration the myth of Cimon and Pero and relevant ancient idolatrous narratives?
Is there a relation between this hadith and the indecent poetry of Nizar Qabbani? In his hedonistic poems, he harnesses the motif of breastfeeding men in uprooting shyness and in implanting sexual communism and public obscenity.
What are the differences between this promotion of breastfeeding adults and the eccentric interpretations by early and contemporary hadith speculators such as Al-Qaradawi and Al-Huwaini which led to unintended consequences?
This book calls into question the deintellectualizing undertakings aimed at grounding constitutional structuring in anarchist feminist constitutionalism. Abu Shuqqa's book titled The Liberation of Women in the Age of Revelation is one of those undertakings.
This study is an essential read for all those who wish to gain a nuanced understanding of the way the first Islamic nation was constituted and the way the first state / trusteeship was structured especially on the psycho-social and ethical levels.
The book qualitatively increases our knowledge about the nature of the masculine - feminine balance which the first Islamic nation and its administration were mandated to achieve.
It sharpens our awareness of a whole tradition which was developed specifically to shatter that masculine - feminine balance. It is the tradition of hadith falsification.
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