Open Daily: 10am - 10pm | Alley door pickup 10am - 7pm 3038 Hennepin Ave Minneapolis, MN
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  • Open Daily: 10am - 10pm
    Alley-side Pickup: 10am - 7pm

    3038 Hennepin Ave Minneapolis, MN
    612-822-4611

Open Daily: 10am - 10pm | Alley-side Pickup: 10am - 7pm
3038 Hennepin Ave Minneapolis, MN
612-822-4611
Confronting the Mystery of God

Confronting the Mystery of God

Martinez, Gaspar
Tracy, David
Gutierrez, Gustavo

Paperback

Religion General General Christianity

ISBN10: 0826413870
ISBN13: 9780826413871
Publisher: Continnuum-3PL
Published: May 13 2002
Pages: 270
Weight: 1.11
Height: 1.04 Width: 5.58 Depth: 8.72
Language: English

A highly insightful study of three major movements in Roman Catholic theology over the past thirty years. This fascinating work of theological scholarship offers an exceptionally broad scope and powerfully unifying theme. Gaspar Martinez first offers penetrating interpretations of three major contemporary theologians working on three continents, in quite dissimilar historical, cultural, social, and economic situations. Then he goes on to illustrate how Johannes Metz, Gustavo GutiTrrez, and David Tracy each had a tensive ongoing relationship to the mid-twentieth century theologians and movements that formed them-Karl Rahner, nouvelle theologie, and Bernard Lonergan, respectively. Martinez brilliantly contextualizes each of these thinkers. In broad strokes, he sketches postwar Germany, postcolonial Peru, and the American century and shows how each man was formed by his era. He also examines the lines of influence and relationship between these theologians and some of their nontheological contemporaries: Metz and Adorno, Bloch, and Benjamin; GutiTrrez and Paulo Freire, JosT Carlos Mariategui, and the novelist JosT Marfa Arguedas; and Tracy and thinkers from Eliade and Ricoeur to Gadamer and Derrida.Martinez convincingly illustrates how each of these theologians in recent years has focused more directly on the mystery of God, entailing greater emphasis on spirituality and mysticism, with the consequence that the more properly theological their theologies have become the more they have become negative theologies.

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