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  • Open Daily: 10am - 10pm
    Alley-side Pickup: 10am - 7pm

    3038 Hennepin Ave Minneapolis, MN
    612-822-4611

Open Daily: 10am - 10pm | Alley-side Pickup: 10am - 7pm
3038 Hennepin Ave Minneapolis, MN
612-822-4611
The Center and the Source: Second Century Incarnational Christology and Early Catholic Christianity

The Center and the Source: Second Century Incarnational Christology and Early Catholic Christianity

Svigel, Michael J.

Hardcover

Series: Gorgias Studies in Early Christianity and Patristi, Book 66

General Christianity

ISBN10: 1463206461
ISBN13: 9781463206468
Publisher: Gorgias Pr Llc
Published: Nov 9 2016
Pages: 490
Weight: 1.81
Height: 1.06 Width: 6.00 Depth: 9.00
Language: English

The identity of catholic Christianity in the early second century was marked by a unified confession of the unique incarnational narrative--that the heavenly Son/Logos became incarnate, suffered, died, rose again, and ascended into heaven. In the early second century this narrative was already widespread and played a foundational role in the theology and paraenesis of catholic Christians. This confessional identity both preceded and precipitated identity-challenging christological conflict with teachers and traditions that rejected central tenets of the incarnational narrative. This book further proposes a model for explaining unity and diversity in early Christianity that centers about a clear confessional identity, allowing both extreme expressions of diversity of texts and traditions while explaining the exclusion of teachers, texts, and traditions that deviated from the confessional norm. This model also proposes an explanation for the promotion and protection of a clear catholic identity in the early second century apart from the structures of an established canon, creed, and cathedra. Furthermore, this early, widespread, and foundational incarnational narrative suggests that its historical roots reach back perhaps as early as the middle of the first century among the majority of first generation Christians.

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