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    Alley-side Pickup: 10am - 7pm

    3038 Hennepin Ave Minneapolis, MN
    612-822-4611

Open Daily: 10am - 10pm | Alley-side Pickup: 10am - 7pm
3038 Hennepin Ave Minneapolis, MN
612-822-4611
Augustine and Postmodern Thought: A New Alliance Against Modernity?

Augustine and Postmodern Thought: A New Alliance Against Modernity?

Wisse, M.
Boeve, L.
Lamberigts, M.

Paperback

Series: Bibliotheca Ephemeridum Theologicarum Lovaniensium, Book 219

Religion General General Christianity

ISBN10: 904292120X
ISBN13: 9789042921207
Publisher: Peeters
Published: May 29 2009
Pages: 277
Weight: 1.25
Height: 0.80 Width: 6.30 Depth: 9.50
Language: English
On November 9-11, 2006, the Research Group 'Theology in a
Postmodern Context' (K.U.Leuven) organised an expert symposium on the
return of Augustine in current postmodern philosophical-theological debates. The
North-African Church Father, or at least the thinking patterns or intuitions
borrowed from him, are often invoked in discussions on the relation between
Christian faith and the contemporary postmodern context. On the one hand, one
observes the retrieval of rather premodern approaches in order to remedy the
so-called (post-)modern crisis, which is said to result in nihilism, relativism,
etc. For what seems to attract some theologians in Augustinian thinking is the
(apparent) marriage between Greek (neo-Platonic) philosophy and Christian faith.
Such a combination of premodern metaphysics and Christian faith would serve as a
necessary presupposition for every legitimate theological epistemology. On the
other hand, there are theologians and philosophers who are increasingly trying
to reread Augustine from a postmodern stance, stressing the role of
particularity, narrativity, historicity, and the decentring of subjectivity,
which they see present in Augustine's approach, or from which they
deconstruct Augustine's thinking.

Central questions discussed during the symposium were: Are the analyses, offered
by authors who are re-introducing Augustine with respect to the contemporary
context, correct? To what diagnosed problems, and on what basis, do they propose
Augustine as a remedy? Are their presentations of other theological and
philosophical responses to the present situation correct and which
'Augustine' do they claim to represent? More fundamentally: what would
a genuine Augustinian epistemology look like, and what can we gain from it? In
what way can it be normative for a theological epistemology in our day? In
answering these questions, the symposium focused explicitly on contemporary
philosophical and theological evaluations of both modernity and postmodernity,
and theological responses to them.

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