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  • Open Daily: 10am - 10pm
    Alley-side Pickup: 10am - 7pm

    3038 Hennepin Ave Minneapolis, MN
    612-822-4611

Open Daily: 10am - 10pm | Alley-side Pickup: 10am - 7pm
3038 Hennepin Ave Minneapolis, MN
612-822-4611
Two Brazils, No Conversation: An Anatomy of Political Polarization

Two Brazils, No Conversation: An Anatomy of Political Polarization

Truchlaeff, Paulo Roberto

Paperback

PhilosophyGeneral Political Science

Currently unavailable to order

ISBN13: 9798170506323
Publisher: Independently Published
Pages: 270
Weight: 0.80
Height: 0.61 Width: 6.00 Depth: 9.00
Language: English
Brazil did not stop talking about politics. It forgot how to talk.At Sunday lunches, in family groups, on television, and across social media, disagreement became a test of character. Political opponents turned into moral enemies, while each side learned to recognize every excess of the other and excuse the failures of its own camp.Two Brazils, No Conversation examines how political polarization reshaped Brazilian public life - and why the conflict cannot be understood as a harmless rivalry between two teams. Ideas and policies produce consequences: prosperity or stagnation, security or disorder, institutional restraint or arbitrary power. The fairest test of a political theory is not the virtue of its promises, but the results it produces in the real world.Writing from a standpoint broadly aligned with the democratic Right, Paulo Roberto Truchlaeff refuses to protect politicians, movements, or abuses merely because they belong to his own side. Ideas deserve defense; politicians deserve scrutiny. The same moral, legal, and factual standard must apply to everyone.Combining political history, constitutional law, economics, psychology, media analysis, and documented cases, this book explores identity politics, populism, corruption, religion in electoral campaigns, conspiracy theories, censorship, the Supreme Federal Court, social media, and the economy of outrage.The result is neither artificial neutrality nor partisan absolution. It is an argument for convictions disciplined by evidence - and for recovering the difficult democratic art of recognizing an opponent's humanity without surrendering one's own beliefs.

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