The Dakota language owes much of its expansiveness to its verbs, or action words. Yet until now, students of Dakota have had few resources in verb usage and conjugation beyond nineteenth-century dictionaries compiled by missionaries.
550 Dakota Verbs provides students of Dakota--and the Lakota and Nakota dialects--the proper conjugations for 550 verbs from adi (to step or walk on) to zo (to whistle). Compiled by Dakota language teachers and students, the book is learner friendly and easy to use. It features clear explanations of Dakota pronoun and conjugation patterns, notes on traditional and modern usages, and handy Dakota-English and English-Dakota verb lists.
Designed to enhance everyday conversation as well as contribute to the revitalization of this endangered language, 550 Dakota Verbs is an indispensable resource for all who are interested in Dakota and its dialects. An appendix features John P. Williamson's indispensable guide to verb formation and usage from An English-Dakota Dictionary.
This book, the first of its kind, teaches the rudiments of Cherokee, which is the native tongue of about 20,000 Americans, although most of those who speak it use it only as a second language. Cherokee has had several recognized dialects in the past. The two main dialects today are the North Carolina, spoken on the Qualla Reservation by about 3,000 persons, and the Oklahoma, or Western, which is a consensus of the different ways of speech among the Cherokees mingled there after their removal from the East in the 1830's. This book uses the Oklahoma dialect.
Recent increased interest has created a demand for Amerindian language courses. Many Cherokees who ignored past opportunities to learn the language from their families are now regretting the loss. Parents who once believed that such knowledge would only be a disadvantage to their children have changed their minds. Youths who have now concluded that their ancestors had much to offer are anxious to investigate the language for themselves. Those who do not have time to spare for organized study would often like to have a convenient source book on the Cherokee language and its syllabary. Beginning Cherokee was written to fill these needs. It will help everyone who uses this book, whether Cherokee or not, to understand that Indian tribes are contemporary people with an enduring heritage. The Cherokee language frames an outlook and an intellect that can contribute much to civilization in the future, as it has in the past.
Members and descendants of the Sisseton Wahpeton Dakota Oyate, a division of the Great Sioux Nation, live east of the Missouri River, mostly in North and South Dakota, and speak the Dakota dialect. As the population of native speakers ages, younger generations breathe new life into study of the language. In college courses, community education classes, and study teams, learners of all ages practice speaking and writing at the same time that they come to understand the storied history of this significant Native American group.
Nicolette Knudson and Jody Snow, students of the language, along with Dakota instructor and revered elder Clifford Canku share their expertise through activities that organize the language at its most basic level. Twenty-four lesson plans build on each other and use cultural and historical information to increase understanding of the Dakota language and world view. Exercises offer opportunities to practice writing and speaking, increasing vocabulary and introducing grammatical building blocks that enhance comprehension. Glossaries provide translations from Dakota to English and back again. With these features and more, Beginning Dakota is an invaluable tool for speakers of all levels.
The Beginning Dakota/Tokaheya Dakota Iapi Kin workbook provides exercises for building vocabulary, practicing conversation, and reading and writing about Dakota history. Now a brand-new teacher's edition offers further support through a full answer key, classroom activities, quizzes, and worksheets that will equip teachers with tested strategies to engage and educate students of the Dakota language.
Nicolette Knudson and Jody Snow along with revered elder Clifford Canku share their expertise through activities that organize the language at its most basic level. Twenty-four lesson plans build on each other and use cultural and historical information to increase understanding of the Dakota language and world view. Exercises, including additional worksheets and suggested activities, offer opportunities to practice the language and enhance comprehension. With these features and more, this teacher's edition is an invaluable tool for instructors at all levels.
Long out of print, this classic work on the Dakota language offers extensive information on Dakota grammar and contains a bilingual selection of Dakota myths. Dakota Grammar presents three interrelating aspects of language and culture, beginning with a detailed description of the Santee dialect of the Dakota language and its grammar. The texts of traditional stories, as recounted in Dakota by native speakers, are accompanied by full English translations. Riggs also provides an ethnographic overview of various aspects of Dakota culture and history that enhances the value of this book to all students of Dakota.
A worthy companion to both Riggs's A Dakota-English Dictionary (MNHS Press) and John P. Williamson's An English-Dakota Dictionary (MNHS Press), this volume lives on as an important source for the preservation and revitalization of Dakota culture.
This Dakota-English dictionary was sponsored by the Minnesota Historical Society when it was first published by the Smithsonian Institution in 1852. The editor, Stephen R. Riggs (1812-83), had worked with Samuel and Gideon Pond and Dr. Thomas S. Williamson to create the dictionary as well as prayer books and hymnals. All four men were missionaries sent by the American Board of Commissioners for Foreign Missions to work among the Dakota of the Minnesota River valley. This reprint edition returns to print an expanded version of the dictionary published in 1890.
The language of the Ojibway people was recorded by Frederic Baraga (1797-1868), a missionary priest from Slovenia, who was sent in 1835 by the Catholic church to serve among the Ojibway living in the Lake Superior region. The multilingual Baraga quickly learned the Ojibway language and over many years worked within the community to produce a dictionary, a grammar and religious literature. In 1853 the first edition of A Dictionary of Otchipwe Language Explained in English was published. A revised edition of this Ojibway-English/English-Ojibway dictionary followed in 1878 and is the version now reprinted. More than a hundred years later, this dictionary remains a classic and the most useful for a wide range of dialects. It is an important cultural and linguistic source for historians, anthropologists, linguists, ethnologists, and all students interested in the Ojibway language.
John Williamson (1835-1917), son of missionary Dr. Thomas S. Williamson, grew up speaking both English and Dakota and spent most of his adult life on the Santee Reservation of northeastern Nebraska. In 1902 he made his contribution to the world's collection of lexicons by producing this English-Dakota dictionary.
In 1876 and 1877, Captain W. P. Clark commanded a detachment of Indian scouts--including Pawnees, Shoshones, Arapahoes, Cheyennes, Crows, and Sioux--who conversed in sign language. They made requests, relayed information, and told stories with their hands, communicating in a language indispensable for quick understanding between Indians of different tribes. The scouts patiently taught Clark the sign system, which he patiently recorded in this book.
Originally written in 1884 for use by the United States Army, The Indian Sign Language is far more than a grammar book or curiosity. Clark worked closely with the Indians who taught him the language, and his respect for them and their way of thinking informs every page. Written for future officers in Indian regions, The Indian Sign Language corrects the sentimental and brutal stereotypes of Indians that led to much misunderstanding.
Clark believed that sign language could assist him to think like the Indians, which he considered essential for a conscientious officer. His book discusses reliably and soberly the facts of plains Indian life as he encountered them in the 1870s and 1880s. Now a classic, The Indian Sign Language is a monument to the desire for understanding between radically different peoples.