No symbol of progress in our century is more galvanizing than electricity electric power and the technology it has spawned. The "invisible world" of electric energy that was emerging at the turn of the century is one we take for granted, but its influence on the growth and quality of city life was, and remains, profound. Using Chicago as a test case, Harold L. Platt investigates the emergence of an urban-based, energy-intensive society over the course of half a century in this first book-length history of energy use in the city.
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World champion Roy Cooper tells how to compete and win, and offers step-by-step instruction for the beginner in this event.
A Hopi Indian will tell you that a kachina is a supernatural being who is impersonated by a man wearing a mask. Small wooden dolls carved in the likenesses of the various kachinas are used to help teach Hopi children the tribal religion and traditions. Each child receives a doll made especially for him by his male relatives. He treasures the doll and studies it so that he can learn to recognize and respect the host of spirit kachinas that people the Hopi world.
Kachinas are difficult to classify because different Hopi pueblos have different ideas about their appearance and their functions. The late Dr. Harold S. Colton identified 266 different kinds of kachina dolls, and in this book he describes the meaning, the making, and the principal features of all of them. Each type of doll is pictured in a simplified line drawing. There is also an illustrated key to help the collector identify the various types.
"An epic such as Mark Twain might have given us."--Henry Miller "The very best novel ever about the American West."--The New York Times Book Review "Spellbinding . . . Crabb] surely must be one of the most delightfully absurd fictional fossils ever unearthed."--Time "Superb . . . Berger's success in capturing the points of view and emotional atmosphere of a vanished era is uncanny. His skill in characterization, his narrative power and his somewhat cynical humor are all outstanding."--The New York Times
"Johann Kohl was an educated, urbane, and well-trained German geographer, ethnologist, and popular writer. During his visit with the Lake Superior Ojibwa in 1855, he made useful and unbiased studies of their material culture, religion, and folklore. . . . The extent of Kohl's observations is really amazing. They cover the fur trade, canoe building, domestic utensils, quillwork, native foods, hunting, fishing, trapping, cooking, toboggans, snowshoes, gardening, lodge building, games and warfare."--Museum of the Fur Trade Quarterly
From a rediscovered collection of autobiographical accounts written by hundreds of Kansas pioneer women in the early twentieth century, Joanna Stratton has created a collection hailed by Newsweek as "uncommonly interesting" and "a remarkable distillation of primary sources."
Never before has there been such a detailed record of women's courage, such a living portrait of the women who civilized the American frontier. Here are their stories: wilderness mothers, schoolmarms, Indian squaws, immigrants, homesteaders, and circuit riders. Their personal recollections of prairie fires, locust plagues, cowboy shootouts, Indian raids, and blizzards on the plains vividly reveal the drama, danger and excitement of the pioneer experience. These were women of relentless determination, whose tenacity helped them to conquer loneliness and privation. Their work was the work of survival, it demanded as much from them as from their men--and at last that partnership has been recognized. "These voices are haunting" (The New York Times Book Review), and they reveal the special heroism and industriousness of pioneer women as never before.
By the foremost Jacksonian scholar of our time (New York Times), the critically acclaimed and most concise biography of Andrew Jackson that takes a comprehensive look at the political, personal, and military life of the seventh president of the United States
By looking at what the Petersburg women did and thought and comparing their behavior with that of men, Lebsock discovers that they placed high value on economic security, on the personal, on the religious, and on the interests of other women. In a society committed to materialism, male dominance, and the maintenance of slavery, their influence was subversive. They operated from an alternative value system, indeed a distinct female culture.
