The last half century witnessed a dramatic change in the geographic, ethnographic, and socioeconomic structure of Asian American communities. While traditional enclaves were strengthened by waves of recent immigrants, native-born Asian Americans also created new urban and suburban areas.
Asian America is the first comprehensive look at post-1960s Asian American communities in the United States and Canada. From Chinese Americans in Chicagoland to Vietnamese Americans in Orange County, this multi-disciplinary collection spans a wide comparative and panoramic scope. Contributors from an array of academic fields focus on global views of Asian American communities as well as on territorial and cultural boundaries.
Presenting groundbreaking perspectives, Asian America revises worn assumptions and examines current challenges Asian American communities face in the twenty-first century.
For more than a century, sporting spectacles, media coverage, and popular audiences have staged athletics in black and white. Commercial, media, and academic accounts have routinely erased, excluded, ignored, and otherwise made absent the Asian American presence in sport. This book seeks to redress this pattern of neglect, presenting a comprehensive perspective on the history and significance of Asian American athletes, coaches, and teams in North America. The contributors interrogate the sociocultural contexts in which Asian Americans lived and played, detailing the articulations of power and possibility, difference and identity, representation and remembrance that have shaped the means and meanings of Asian Americans playing sport in North America. This volume will be of interest to students and scholars of the Asian American experience, ethnic relations, and the history of sport.
The fascinating story of the rise of Asian Americans as a politically and socially influential racial group
This groundbreaking book is about the transformation of Asian Americans from a few small, disconnected, and largely invisible ethnic groups into a self-identified racial group that is influencing every aspect of American society. It explores the junctures that shocked Asian Americans into motion and shaped a new consciousness, including the murder of Vincent Chin, a Chinese American, by two white autoworkers who believed he was Japanese; the apartheid-like working conditions of Filipinos in the Alaska canneries; the boycott of Korean American greengrocers in Brooklyn; the Los Angeles riots; and the casting of non-Asians in the Broadway musical Miss Saigon. The book also examines the rampant stereotypes of Asian Americans.
Helen Zia, the daughter of Chinese immigrants, was born in the 1950s when there were only 150,000 Chinese Americans in the entire country, and she writes as a personal witness to the dramatic changes involving Asian Americans.
Written for both Asian Americans--the fastest-growing population in the United States--and non-Asians, Asian American Dreams argues that America can no longer afford to ignore these emergent, vital, and singular American people.
A 2012 survey by the Pew Research Center reported that Asian Americans are the best-educated, highest-income, and best-assimilated racial group in the United States. Before reaching this level of economic success and social assimilation, however, Asian immigrants' path was full of difficult, even demeaning, moments. This book provides a sweeping and nuanced history of Asian Americans, revealing how and why the perception of Asian immigrants changed over time.Asian migrants, in large part Chinese, arrived in significant numbers on the West Coast during the 1850s and 1860s to work in gold mining and on the construction of the transcontinental Railroad. Unlike their contemporary European counterparts, Asians, often stigmatized as "coolies," challenged American ideals of equality with the problem of whether all racial groups could be integrated into America's democracy. The fear of the "Yellow Peril" soon spurred an array of legislative and institutional efforts to segregate them through immigration laws, restrictions on citizenship, and limits on employment, property ownership, access to public services, and civil rights. Prejudices against Asian Americans reached a peak during World War II, when Japanese Americans were interned en masse. It was only with changes in the immigration laws and the social and political activism of the 1960s and 1970s that Asian Americans gained ground and acceptance, albeit in the still stereotyped category of "model minorities." Madeline Y. Hsu weaves a fascinating historical narrative of this "American Dream." She shows how Asian American success, often attributed to innate cultural values, is more a result of the immigration laws, which have largely pre-selected immigrants of high economic and social potential. Asian Americans have, in turn, been used by politicians to bludgeon newer (and more populous) immigrant groups for their purported lack of achievement. Hsu deftly reveals how public policy, which can restrict and also selectively promote certain immigrant populations, is a key reason why some immigrant groups appear to be more naturally successful and why the identity of those groups evolves differently from others.
Providing the most comprehensive examination to date of Asians in the Centennial State, William Wei addresses a wide range of experiences, from anti-Chinese riots in late nineteenth-century Denver to the World War II incarceration of Japanese Americans at the Amache concentration camp to the more recent influx of Southeast Asian refugees and South Asian tech professionals. Drawing on a wealth of historical sources, Wei reconstructs what life was like for the early Chinese and Japanese pioneers, and he pays special attention to the different challenges faced by those in urban versus rural areas. The result is a groundbreaking approach that helps us better understand how Asians survived--and thrived--in an often hostile environment.
Offering a fresh perspective on how cycles of persecution are repeated, Wei reveals how the treatment of Asian Americans resonates with the experiences of other marginalized groups in American society. His study sheds light not only on the Asian American experience but also on the development of Colorado and the greater American West.
In the first ever book devoted to a critical investigation of the personal style blogosphere, Minh-Ha T. Pham examines the phenomenal rise of elite Asian bloggers who have made a career of posting photographs of themselves wearing clothes on the Internet. Pham understands their online activities as "taste work" practices that generate myriad forms of capital for superbloggers and the brands they feature. A multifaceted and detailed analysis, Asians Wear Clothes on the Internet addresses questions concerning the status and meaning of "Asian taste" in the early twenty-first century, the kinds of cultural and economic work Asian tastes do, and the fashion public and industry's appetite for certain kinds of racialized eliteness. Situating blogging within the historical context of gendered and racialized fashion work while being attentive to the broader cultural, technological, and economic shifts in global consumer capitalism, Asians Wear Clothes on the Internet has profound implications for understanding the changing and enduring dynamics of race, gender, and class in shaping some of the most popular work practices and spaces of the digital fashion media economy.
Of an estimated twelve million ethnic Hmong in the world, more than 160,000 live in the United States today, most of them refugees of the Vietnam War and the civil war in Laos. Their numbers make them one of the largest recent immigrant groups in our nation. Today, significant Hmong populations can be found in California, Minnesota, Wisconsin, North Carolina, Michigan, and Colorado, and St. Paul boasts the largest concentration of Hmong residents of any city in the world.
In this groundbreaking anthology, first-and second-generation Hmong Americans--the first to write creatively in English--share their perspectives on being Hmong in America. In stories, poetry, essays, and drama, these writers address the common challenges of immigrants adapting to a new homeland: preserving ethnic identity and traditions, assimilating to and battling with the dominant culture, negotiating generational conflicts exacerbated by the clash of cultures, and developing new identities in multiracial America. Many pieces examine Hmong history and culture and the authors' experiences as Americans. Others comment on issues significant to the community: the role of women in a traditionally patriarchal culture, the effects of violence and abuse, the stories of Hmong military action in Laos during the Vietnam War. These writers don't pretend to provide a single story of the Hmong; instead, a multitude of voices emerge, some wrapped up in the past, others looking toward the future, where the notion of "Hmong American" continues to evolve.
In her introduction, editor Mai Neng Moua describes her bewilderment when she realized that anthologies of Asian American literature rarely contained even one selection by a Hmong American. In 1994, she launched a Hmong literary journal, Paj Ntaub Voice, and in the first issue asked her readers "Where are the Hmong American voices?" Now this collection--containing selections from the journal as well as new submissions--offers a chorus of voices from a vibrant and creative community of Hmong American writers from across the United States.
Lifting the veils of secrecy that have so long hung over the bamboo generation, Beyond the Narrow Gate is the brave and moving story of four Chinese girls and their ultimate passage through the narrow gate in Communist China to America.