Once relegated to the realm of "primitive" and stigmatized as "pagan," today there is a new acknowledgment of the importance of African traditional religions, especially in its stress on folk practices, communal values, and personal relationships.
This volume of fourteen chapters examines the nature, structure, and significance of African traditional religion(s) as dynamic, changing tradition(s). It analyzes and interprets several significant aspects of African religions and explores their possible contributions to national development and the modernization process. It also examines the impact of social change on African religion today. The contributors are scholars from several disciplines (anthropology, sociology, history of religions, theology, literature and the arts); yet, in analysis and interpretation of their data, they all take transcendence and the sacred in African thought very seriously. The newness of this approach is in treating African traditional religion not as a fossil but rather as one of the most important building blocks of modern African life.
While much is known about the white men and women who were involved in the anti-slavery movement, the black abolitionists have been largely ignored. This book, written by one of America's leading black historians, sets the record straight. As Benjamin Quarles shows, blacks were anything but passive in the abolitionist movement. Many of the pioneers of abolition were black; dozens of black preachers and writers actively promoted the cause; black organizations were founded to support their brothers; black ambassadors for freedom crossed the Atlantic; blacks were instrumental in the operation of the Underground Railroad. Quarles puts it eloquently: "To the extent that America had a revolutionary tradition the black American] was its protagonist no less than its symbol."
Henry H. Mitchell has completely revised and integrated his popular books The Recovery of Preaching and Black Preaching for seminarians and pastors--both Black and White--who are seeking to add power and vision to their sermons.
Mitchell persuasively demonstrates that Black culture and preaching style are vital for the empowerment of Black congregations and have much to offer the preaching method of all preachers. By focusing on the use of storytelling, imagination, and style of preaching rooted in African-American culture, Mitchell spotlights effective techniques for lively preaching.
A light-hearted zodiac guide, Black Sun Signs offers advice on romance, tips on money matters, discussions about health concerns, and more.If you love following your sun sign but never seem to feel what you read is directed toward you, wait no more. Here's a guide to the zodiac that will make you say, Wow, that's me From the fiery Arian to the charismatic Aquarian, you'll find examples of yourself, friends, loved ones, and even your children in this down-to-earth guide. No more cosmic adventures into your planets Now here's a book that tells you the real deal about you and those special people in your life. You'll gain an insight into that practical Virgo brother who's always saving a penny for a rainy day or that energetic Sagittarian sister who just doesn't keep still for a minute. You'll also find out what famous African American brothers and sisters share your sign. Whether you're a sexy Leo like Halle Berry or there's a reserved Capricorn like Denzel Washington in your life, you're sure to get the 411 on yourself and everyone you know in Black Sun Signs.
This volume's contributors - dynamic and progressive African American church leaders - advocate theprophetic powers of black theology, preaching, and evangelismin support of community and economic development, ministerial and lay leadership, and enhancement of churchlife.
Among the writers are Charles G. Adams, Randall C. Bailey, James H. Cone, James A. Forbes, Jacquelyn Grant, OberyHendricks, Asa G. Hilliard, Dwight N. Hopkins, CecilMurray, and Gayraud Wilmore. All were presentersin 2004 at the first Samuel DeWitt Proctor Conference, established to reinvigorate the social justice agenda of America's black churches.
Two of the most vocal activists on racial issues in the church seek nothing less than a conversion of American Christianity. They directly challenge the churches to resume leadership in overcoming and redressing America's legacy of racial segregation. Campolo and Battle expose the realities of racial division in the churches and then lift up a vision of a church without racism. To achieve reconciliation within and among the denominations, they argue, both the black and the white church need to acknowledge and overcome substantial problems in their traditions. The authors provide a blueprint for how racially reconciled churches can encourage activism in the cities, church involvement in politics, and responsible use of the Bible, ultimately helping to transform American society itself.
Down by the Riverside provides an expansive introduction to the development of African American religion and theology. Spanning the time of slavery up to the present, the volume moves beyond Protestant Christianity to address a broad diversity of African American religion from Conjure, Orisa, and Black Judaism to Islam, African American Catholicism, and humanism.
This accessible historical overview begins with African religious heritages and traces the transition to various forms of Christianity, as well as the maintenance of African and Islamic traditions in antebellum America. Preeminent contributors include Charles Long, Gayraud Wilmore, Albert Raboteau, Manning Marable, M. Shawn Copeland, Vincent Harding, Mary Sawyer, Toinette Eugene, Anthony Pinn, and C. Eric Lincoln and Lawrence Mamiya. They consider the varieties of religious expression emerging from migration from the rural South to urban areas, African American women's participation in Christian missions, Black religious nationalism, and the development of Black Theology from its nineteenth-century precursors to its formulation by James Cone and later articulations by black feminist and womanist theologians. They also draw on case studies to provide a profile of the Black Christian church today.
This thematic history of the unfolding of religious life in African America provides a window onto a rich array of African American people, practices, and theological positions.
An important historical document as well as an inspirational gift, Ev'ry Time I Feel the Spirit captures the rich connections between song and experience as no other volume does.
For over 200 years in African-American churches throughout the country, gospel and spiritual music have offered solace and been a source of celebration, leaving a mark not only on the Christian world, but on popular music as well. Ev'ry Time I Feel the Spirit contains the lyrics and music of 101 of the most widely known and cherished of these pieces, ranging from heart-stirring spirituals sung during slave times (Steal Away; Swing Low, Sweet Chariot) to songs of unity from the civil rights movement and contemporary times (We Shall Overcome; I'll Fly Away).
The book also presents a biography of each composer and the history of the evolution of each song, examining the role it played in enabling African-Americans to develop the strength to carry on in the face of adversity.
In this fascinating collection of essays, Albert Raboteau reexamines the rich history of the African-American religious experience. Through his exploration of traditions that include the Baptist revivals, the AME Church, Black Catholics and African Orisa religions, Raboteau demonstrates how the active faith of African-Americans shaped their institutions and empowered their struggle for social justice throughout their history.
A guide for pastors, church leaders, and all who help African Americans in their search for a meaningful Christian lifestyle.
Forming Christians--leading fallen and flawed human beings into the path of discipleship to a crucified and risen Lord--is one of the central, if not the central, tasks of all Christian churches. It is a difficult enough task anywhere, but for African Americans, beset by racial conflict, personal crises, generational separation, and other concerns, it is especially so. African American churches must work particularly hard to counter the messages their members receive from the dominant and often unfriendly culture.
This book employs the biblical text and African tradition to draw on the idea of the search for wisdom as a potent way to help African Americans in their pursuit of genuine Christian discipleship. Wisdom in African American tradition is not simply knowledge; rather, it is those insights, attitudes, beliefs, behaviors, and practices that create and sustain a life of hope and that produce an inherent sense of the worth of one's self. If their members are to engage in the search for wisdom, African American churches must build an intentional ministry of faith formation. Wisdom can be gained, the authors argue, when African Americans listen to the black oral tradition with its proverbial sayings, revered Bible stories, songs, and narratives from the lives of exemplary individuals. The book offers several similar avenues for the search for wisdom, including helpful models of black males mentoring younger black males, as a remedy to the destructive effects that contemporary culture has on this segment of the African American community.