An unforgettable firsthand account of a people's response to genocide and what it tells us about humanity.This remarkable debut book chronicles what has happened in Rwanda and neighboring states since 1994, when the Rwandan government called on everyone in the Hutu majority to murder everyone in the Tutsi minority. Though the killing was low-tech--largely by machete--it was carried out at shocking speed: some 800,000 people were exterminated in a hundred days. A Tutsi pastor, in a letter to his church president, a Hutu, used the chilling phrase that gives Philip Gourevitch his title. With keen dramatic intensity, Gourevitch frames the genesis and horror of Rwanda's genocidal logic in the anguish of its aftermath: the mass displacements, the temptations of revenge and the quest for justice, the impossibly crowded prisons and refugee camps. Through intimate portraits of Rwandans in all walks of life, he focuses on the psychological and political challenges of survival and on how the new leaders of postcolonial Africa went to war in the Congo when resurgent genocidal forces threatened to overrun central Africa. Can a country composed largely of perpetrators and victims create a cohesive national society? This moving contribution to the literature of witness tells us much about the struggle everywhere to forge sane, habitable political orders, and about the stubbornness of the human spirit in a world of extremity. We Wish to Inform You That Tomorrow We Will Be Killed with Our Families is the winner of the National Book Critics Circle Award for Nonfiction.
Highlights the many ways in which concerned white people can play an active role in confronting white racism, and helps the reader understand racism and explore its manifestations in politics, work, community, and family life. The book suggests ways for individuals and groups to challenge the structures of racism.
In The Color of Sex Mason Stokes offers new ways of thinking about whiteness by exploring its surprisingly ambivalent partnership with heterosexuality. Stokes examines a wide range of white-supremacist American texts written and produced between 1852 and 1915-literary romances, dime novels, religious and scientific tracts, film-and exposes whiteness as a tangled network of racial and sexual desire. Stokes locates these white-supremacist texts amid the anti-racist efforts of African American writers and activists, deepening our understanding of both American and African American literary and cultural history.
The Color of Sex reveals what happens when race and sexuality meet, when white desire encounters its own ambivalence. As Stokes argues, whiteness and heterosexuality exist in anxious relation to one another. Mutually invested in "the normal," they support each other in their desperate insistence on the cultural logic of exclusion. At the same time, however, they threaten one another in their attempt to create and sustain a white future, since reproducing whiteness necessarily involves the risk of contamination
Charting the curious movements of this "white heterosexuality," The Color of Sex inaugurates a new moment in our ongoing attempt to understand the frenzied interplay of race and sexuality in America. As such, it will appeal to scholars interested in race theory, sexuality studies, and American history, culture, and literature.
In this rich ethnographic study, Kelly D. Alley sheds light on debates about water uses, wastewater management, and the meanings of waste and sacred power. On the Banks of the Ganga analyzes the human predicaments that result from the accumulation and disposal of waste by tracing how citizens of India interpret the impact of wastewater flows on a sacred river and on their own cultural practices.
Alley investigates ethno-semantic, discursive, and institutional data to flesh out the interplay between religious, scientific, and official discourses about the river Ganga. Using a new outward layering methodology, she points out that anthropological analysis must separate the historical and discursive strands of the debates concerning waste and sacred purity in order to reveal the cultural complexities that surround the Ganga. Ultimately, she addresses a deeply rooted cultural paradox: if the Ganga river is considered sacred by Hindus across India, then why do the people allow it to become polluted?
Examining areas of contemporary concern such as water usage and urban waste management in the most populated river basin in the world, this book will appeal to anthropologists and readers in religious, environmental, and Asian studies, as well as geography and law.
Kelly D. Alley is Associate Professor and Director of Anthropology at Auburn University. In addition to being a prolific writer, she has conducted research on public culture and environmental issues in northern India for over a decade. Alley is currently overseeing a project to ameliorate river pollution problems in India.
When Thomas Gossett's Race: The History of an Idea in America appeared in 1963, it explored the impact of race theory on American letters in a way that anticipated the investigation of race and culture being conducted today. Bold, rigorous, and broad in scope, Gossett's book quickly established itself as a critical resource to younger scholars seeking a candid, theoretically sophisticated treatment of race in American cultural history.Here, reprinted without change, is Gossett's classic study, making available to a new generation of scholars a lucid, accessibly written volume that ranges from colonial race theory and its European antecedents, through eighteenth- and nineteenth- century race pseudoscience, to the racialist dimension of American thought and literature emerging against backgrounds such as Anglo- Saxonism, westward expansion, Social Darwinism, xenophobia, World War I, and modern racial theory. Featuring a new afterword by the author, an introduction by series editors Shelley Fisher Fishkin and Arnold Rampersad, and a bibliographic essay by Maghan Keita, this indispensable book, whose first edition helped change the way scholars discussed race, will richly reward scholars of American Studies, American Literature, and African-American Studies.
In St. Paul, where they were outnumbered by Germans immigrants, they nonetheless left a lasting legacy, so that today most Minnesotans think of St. Paul as an Irish town. As farmers and laborers, policemen and politicians, maids and seamstresses, their hard work helped to build the state. Wherever they settled, the Irish founded churches and community organizations, became active in politics, and held St. Patrick's Day parades, inviting all Minnesotans to become a little bit Irish. Author Ann Regan examines the history of these surprising contradictions, telling the diverse stories of the Irish in Minnesota.
Race is once again a leading issue in American politics. The clock has been turned back on the progress of the 1960s, and again hostility, resentment and racial conflict threaten to divide the nation.
A delightful, well-written, and vastly informative ethnographic study, this is an account of Fernea's two-year stay in a tiny rural village in Iraq, where she assumed the dress and sheltered life of a harem woman. This volume gives a unique insight into a part of the Midddle Eastern life seldom seen by the West.A most enjoyable book abouut Muslim women]--simple, dignified, human, colorful, sad and humble as the life they lead. --Muhsin Mahdi, Jewett Professor of Arabic Literature, Harvard Unversity.
The Norwegians, who first arrived in territorial days, created lasting farming settlements, especially in the Red River Valley. Their Lutheran churches continue to dot the landscape. But their experience was also urban, as they entered the trades and industries of the Twin Cities. Today, the Norwegian influence is evident in Minnesota art, culture, cuisine, and speech. Norwegian culture permeates the state's character and helps define Minnesota's unique social, political, and business environment.
Based on hitherto unexamined sources: interviews with ex-slaves, diaries and accounts by former slaveholders, this "rich and admirably written book" (Eugene Genovese, The New York Times Book Review) aims to show how, during the Civil War and after Emancipation, blacks and whites interacted in ways that dramatized not only their mutual dependency, but the ambiguities and tensions that had always been latent in "the peculiar institution." Contents
1. "The Faithful Slave"
2. Black Liberators
3. Kingdom Comin'
4. Slaves No More
5. How Free is Free?
6. The Feel of Freedom: Moving About
7. Back to Work: The Old Compulsions
8. Back to Work: The New Dependency
9. The Gospel and the Primer
10. Becoming a People