With vast erudition, Foucault cuts across disciplines and reaches back into seventeenth century to show how classical systems of knowledge, which linked all of nature within a great chain of being and analogies between the stars in the heavens and the features in a human face, gave way to the modern sciences of biology, philology, and political economy. The result is nothing less than an archaeology of the sciences that unearths old patterns of meaning and reveals the shocking arbitrariness of our received truths.In the work that established him as the most important French thinker since Sartre, Michel Foucault offers startling evidence that man--man as a subject of scientific knowledge--is at best a recent invention, the result of a fundamental mutation in our culture.
An analysis of the nature, causes, and significance of violence in the second half of the twentieth century. Arendt also reexamines the relationship between war, politics, violence, and power. "Incisive, deeply probing, written with clarity and grace, it provides an ideal framework for understanding the turbulence of our times"(Nation). Index.
A startling look at one of this century's most influential philosophers, the book chronicles every stage of Foucault's personal and professional odyssey, from his early interest in dreams to his final preoccupation with sexuality and the nature of personal identity.
Skillful, sophisticated translations of two of Nietzsche's essential works about the conflict between the moral and aesthetic approaches to life, the impact of Christianity on human values, the meaning of science, the contrast between the Apollonian and Dionysian spirits, and other themes central to his thinking.The Birth of Tragedy (1872) was Nietzsche's first book, The Geneology of Morals (1887) one of his last. Though they span the career of this controversial genius, both address the problems such as the conflict between the moral versus aesthetic approaches to life, the effect of Christianity on human values, the meaning of science, and the famous dichotomy between the Apollonian and Dionysian spirits, among many themes which Nietzsche struggled throughout his tortured life.
The first novel of Sartre's monumental Roads to Freedom series, The Age of Reason is set in 1938 and tells of Mathieu, a French professor of philosophy who is obsessed with the idea of freedom. As the shadows of the Second World War draw closer -- even as his personal life is complicated by his mistress's pregnancy -- his search for a way to remain free becomes more and more intense.
Two representative and important works in one volume by one of the greatest German philosophers.The Birth of Tragedy (1872) was Nietzsche's first book. Its youthful faults were exposed by Nietzsche in the brilliant Attempt at a Self-Criticism which he added to the new edition of 1886. But the book, whatever its excesses, remains one of the most relevant statements on tragedy ever penned. It exploded the conception of Greek culture that was prevalent down through the Victorian era, and it sounded themes developed in the twentieth century by classicists, existentialists, psychoanalysts, and others. The Case of Wagner (1888) was one Nietzsche's last books, and his wittiest. In attitude and style it is diametrically opposed to The Birth of Tragedy. Both works transcend their ostensible subjects and deal with art and culture, as well as the problems of the modern age generally. Each book in itself gives us an inadequate idea of its author; together, they furnish a striking image of Nietzsche's thought. The distinguished translations by Walter Kaufmann superbly reflect in English Nietzsche's idiom and the vitality of his style. Professor Kaufmann has also furnished running footnote commentaries, relevant passages from Nietzsche's correspondence, a bibliography, and, for the first time in any edition, an extensive index to each book.
Michel Foucult offers an iconoclastic exploration of why we feel compelled to continually analyze and discuss sex, and of the social and mental mechanisms of power that cause us to direct the questions of what we are to what our sexuality is.
This volume brings together the vital contributions of distinguished past and contemporary philosophers to the important topic of personal identity. The first part sets forth the attempts by John Locke, Anthony Quinton, and H. P. Grice to analyze personal identity in terms of memory. The eleven other selections are largely critical of this approach and provide alternative perspectives.Part II contains classic contributions by Joseph Butler, Thomas Reid, and Sydney S. Shoemaker, and a new paper by John Perry--"Personal Identity, Memory, and the Problem of Circularity"--in which he defends some of the central features of the Locke-Grice-Quinton approach. Part III contains three sections from David Hume's Treatise of Human Nature "Our idea of Identity," "Of Personal Identity," and an appendix which the editor has entitled "Second Thoughts." In the fourth part of the volume, Bernard Williams discusses "The Self and the Future," and Derek Parfit contributes his view of "Personal Identity." A recurring theme throughout the work is the possibility of "body transfer"--of a single person having, at different times, different bodies. In the final section of the volume ("Brian Bisection and the Unity of Consciousness"), Thomas Nagel examines the philosophical implications of recent scientific research on split-brain patients' he discusses the possibility, entertained by some researchers, that such cases involve two persons simultaneously inhabiting a single body. In his long introduction to this unique anthology on a topic of prime interest to the philosophical community, Mr. Perry scrutinizes the differing approaches and vocabularies of the various authors. The editor also includes "Suggestions for Further Reading."