A groundbreaking work by one of the world's foremost psychologists that delves into the complex behavior of memory.
In this fascinating study, Daniel L. Schacter explores instances of what we would consider memory failure--absent-mindedness, transience, blocking, misattribution, suggestibility, bias, and persistence--and suggests instead that these miscues are actually indications that memory is functioning as designed. Drawing from vivid scientific research and creative literature, as well as high-profile events in which memory has figured significantly (Bill Clinton's grand jury testimony, for instance), The Seven Sins of Memory provides a more nuanced understanding of how memory and the mind influence each other and shape our lives.
The last in a trilogy of books that investigates the philosophical and scientific foundations of human life
Joy, sorrow, jealousy, and awe--these and other feelings are the stuff of our daily lives. In the seventeenth century, the philosopher Spinoza devoted much of his life's work examining how these emotions supported human survival, yet hundreds of years later the biological roots of what we feel remain a mystery. Leading neuroscientist Antonio Damasio--whose earlier books explore rational behavior and the notion of the self--rediscovers a man whose work ran counter to all the thinking of his day, pairing Spinoza's insights with his own innovative scientific research to help us understand what we're made of, and what we're here for.
Revised and Expanded
With the same trademark compassion and erudition he brought to The Man Who Mistook His Wife for a Hat, Oliver Sacks explores the place music occupies in the brain and how it affects the human condition. In Musicophilia, he shows us a variety of what he calls "musical misalignments." Among them: a man struck by lightning who suddenly desires to become a pianist at the age of forty-two; an entire group of children with Williams syndrome, who are hypermusical from birth; people with "amusia," to whom a symphony sounds like the clattering of pots and pans; and a man whose memory spans only seven seconds-for everything but music. Illuminating, inspiring, and utterly unforgettable, Musicophilia is Oliver Sacks' latest masterpiece.
This book is about using art as an instrument of personal transformation, enabling us to move from an inherited to a chosen state of being. Peter London offers inspiration and fresh ideas to artists, art students, and art teachers--as well as to people who think they can't draw a straight line but want to explore the joys of creative expression. Inside every person, he believes, there is an original, creative self that has been covered over by secondhand ideas, borrowed beliefs, and conditioned behavior. By freeing the capacity for visual expression--a natural human language possessed by everyone--we can awaken and release the full powers of that original self. Among the topics and exercises included are:- How to increase the ability to visualize, fantasize, and dream
- Obstacles to the creative encounter and what to do about them
- Experimenting with art media as true mediators between imagination and expression
- Making masks to reveal the hidden self
- Painting with "forbidden" colors
- Arranging found objects as metaphors for one's life
Americans are addicted to happiness. When we're not popping pills, we leaf through scientific studies that take for granted our quest for happiness, or read self-help books by everyone from armchair philosophers and clinical psychologists to the Dalai Lama on how to achieve a trouble-free life: "Stumbling ""on Happiness"; "Authentic Happiness: Using the New Positive ""Psychology to Realize Your Potential for Lasting Fulfillment"; "The ""Art of Happiness: A Handbook for Living. "The titles themselves draw a stark portrait of the war on melancholy. More than any other generation, Americans of today believe in the transformative power of positive thinking. But who says we're "supposed "to be happy? Where does it say that in the Bible, or in the Constitution? In "Against Happiness," the scholar Eric G. Wilson argues that melancholia is necessary to any thriving culture, that it is the muse of great literature, painting, music, and innovation--and that it is the force underlying original insights. Francisco Goya, Emily Dickinson, Marcel Proust, and Abraham Lincoln were all confirmed melancholics. So enough Prozac-ing of our brains. Let's embrace our depressive sides as the wellspring of creativity. What most people take for contentment, Wilson argues, is living death, and what the majority takes for depression is a vital force. In Against Happiness: In Praise of Melancholy, Wilson suggests it would be better to relish the blues that make humans people. Eric G. Wilson is the Thomas H. Pritchard Professor of English at Wake Forest University in Winston-Salem, North Carolina. The recipient of several important awards, including a National Humanities Center year-long fellowship, he is the author of five books on the relationship between literature and psychology. Consumer trends and popular medical and psychological interests indicate that Americans are addicted to happiness. At an increasing rate, they pop pills, seek both clinical and non-traditional therapies, read recent scientific studies that take for granted the population's quest for happiness, or buy self-help books by everyone from armchair philosophers and clinical psychologists to the Dalai Lama on how to achieve a trouble-free life: "Stumbling on Happiness," "Happiness: Using the New Positive Psychology to Realize Your Potential for Lasting Fulfillment"; "The Art of Happiness: A Handbook for Living." The titles themselves draw a stark portrait of the war on melancholy.
More than any other generation, Americans today believe in the transformative power of positive thinking. Happiness is considered a liberty, if not an ultimate life goal. But the scholar Eric G. Wilson argues that melancholia is necessary to any thriving culture, that it is the muse of great literature, painting, music, and innovation--and that it is the force underlying original insights. Francisco Goya, Emily Dickinson, Marcel Proust, and Abraham Lincoln--all confirmed melancholics.
What most people take for contentment, Wilson argues, is living death, and what the majority sees as depressive is a vital force that inspires creativity, spurs ambition, and helps people form more intimate bonds with one another. It's time to throw off the shackles of positivity and relish the blues that make us human. "Mr. Wilson's basic thesis is that, without suffering, the human soul becomes stagnant and empty . . . We must live between the poles of sadness and joy and not try to expunge misery from our lives. Mr. Wilson makes a strong case . . . to deny our essential sadness in the face of a tragic world is to suppress a large part of what we are as human beings."--Colin McGinn, "The Wall Street Journal"" " "Utilitarianism is the philosophical doctrine according to which happiness is the sole intrinsic value--the only thing that is good in itself. Although invented by 19th-century Britons, notably Jeremy Bentham and J.S. Mill, utilitarianism has some claim to be the official philosophy of the U.S.A. or, as a philosopher might have it, the 'Utilitarian States of America.' In America, happiness is what makes life good, and unhappiness is what makes it bad. We must therefore seize the former and avoid the latter. Eric G. Wilson, a professor of English at Wake Forest University, disagrees, contending that utilitarianism has it the wrong way around. The 'happy types, ' as he calls them, are apt to be bland, superficial, static, hollow, one-sided, bovine, acquisitive, deluded and foolish. Sold on the ideal of the happy smile and the cheerful salutation, they patrol the malls in dull uniformity, zombie-like, searching for contentment and pleasure, locked inside their own dreams of a secure and unblemished world, oblivious to objective reality, cocooned in a protective layer of bemused well-being . . . Mr. Wilson's basic thesis is that, without suffering, the human soul becomes stagnant and empty. We can only reach our full potential through pain--not a pathological kind of pain but the kind that comes from a recognition of death, decay and the bad day (or decade). We must live between the poles of sadness and joy and not try to expunge misery from our lives. Mr. Wilson makes a strong case for this anti-utilitarianism, in prose both spare and lavish. (Of Coleridge he writes: 'He was hurt into these sublimities. He was axed into ecstasy.') And indeed, to deny our essential sadness in the face of a tragic world is to suppress a large part of what we are as human beings. It is to retreat into a fearful solipsism, refusing to peep out into the world beyond--an approach to life that is all the more fatuous in that it can never succeed . . . Mr. Wilson's case for the dark night of the soul brings a much needed corrective to today's mania for cheerfulness. One would almost say that, in its eloquent contrarianism and earnest search for meaning, "Against Happiness" lifts the spirits."--Colin McGinn, "The Wall Street Journal""
" Wilson has] the passionate soul of a nineteenth-century
This leading-edge book by Esther and Jerry Hicks, who present the teachings of the nonphysical entity Abraham, is about having a deliberate intent for whatever you want in life, while at the same time balancing your energy along the way. But it's important to note that the awareness of the need to balance your energy is much more significant than goal-setting or focusing on ultimate desires. And it is from this very important distinction that this work has come forth.As you come to understand and effectively practice the processes offered here, you will not only achieve your goals and desired outcomes more rapidly, but you'll enjoy every single step along the path even before their manifestation. As such, you'll find that your life is an ongoing journey of joy, rather than a series of long dry spells between occasional moments of temporary satisfaction.
Different minds learn differently, writes Dr. Mel Levine, one of the best-known learning experts and pediatricians in America today. Some students are strong in certain areas and some are strong in others, but no one is equally capable in all. Yet most schools still cling to a one-size-fits-all education philosophy. As a result, many children struggle because their learning patterns don't fit the way they are being taught.
In his #1 New York Times bestseller A Mind at a Time, Dr. Levine shows parents and those who care for children how to identify these individual learning patterns, explaining how they can strengthen a child's abilities and either bypass or help overcome the child's weaknesses, producing positive results instead of repeated frustration and failure.
Consistent progress can result when we understand that not every child can do equally well in every type of learning and begin to pay more attention to individual learning patterns -- and individual minds -- so that we can maximize children's success and gratification in life. In A Mind at a Time Dr. Levine shows us how