The bestselling, comprehensive, and carefully researched guide to the ins-and-outs of the American class system with a detailed look at the defining factors of each group, from customs to fashion to housing.Based on careful research and told with grace and wit, Paul Fessell shows how everything people within American society do, say, and own reflects their social status. Detailing the lifestyles of each class, from the way they dress and where they live to their education and hobbies, Class is sure to entertain, enlighten, and occasionally enrage readers as they identify their own place in society and see how the other half lives.
For women, for lesbians and gays, for African Americans, for Asians, Native Americans, or any other self-identified and -identifying group, who can speak? Who has the authority to speak for these groups? Is there genuinely such a thing as "objectivity," or can only members of these groups speak, finally, for themselves? And who has the authority to decide who has the authority?
This collection examines how theory and criticism are complicated by
multiple perspectives in an increasingly multicultural society and
faces head on the difficult question of what qualifies a critic to speak from or about a particular position. In different formats and from different perspectives from various disciplines, the contributors to this volume analytically and innovatively work together to define the problems and capture the contradictions and tensions inherent in the issues of authority, epistemology, and discourse.
An eye-opening biography of one of the most influential psychiatrists of the modern age, drawing from his lectures, conversations, and own writings.In the spring of 1957, when he was eighty-one years old, Carl Gustav Jung undertook the telling of his life story. Memories, Dreams, Reflections is that book, composed of conversations with his colleague and friend Aniela Jaff , as well as chapters written in his own hand, and other materials. Jung continued to work on the final stages of the manuscript until shortly before his death on June 6, 1961, making this a uniquely comprehensive reflection on a remarkable life. Fully corrected, this edition also includes Jung's VII Sermones ad Mortuos.
This absorbing and original examination brilliantly argues that religion is a product of the society from which it springs--that it is the "sacred canopy" which every human society builds over its world to give it meaning.In this book, Berger expands on theories of knowledge that he first explored (with Thomas Luckmann) in The Social Construction of Reality. With illustrations drawn from a variety of primitive, ancient, and contemporary religions.
For more than twenty-five years, First Lady Hillary Rodham Clinton has made children her passion and her cause. Her long experience with children -- not only through her personal roles as mother, daughter, sister, and wife but also as advocate, legal expert, and public servant -- has strengthened her conviction that how children develop and what they need to succeed are inextricably entwined with the society in which they live and how well it sustains and supports its families and individuals. In other words, it takes a village to raise a child.
This book chronicles her quest -- both deeply personal and, in the truest sense, public -- to discover how we can make our society into the kind of village that enables children to grow into able, caring, resilient adults. It is time, Mrs. Clinton believes, to acknowledge that we have to make some changes for our children's sake. Advances in technology and the global economy along with other developments society have brought us much good, but they have also strained the fabric of family life, leaving us and our children poorer in many ways -- physically, intellectually, emotionally, spiritually.
She doesn't believe that we should, or can, turn back the clock to "the good old days." False nostalgia for "family values" is no solution. Nor is it useful to make an all-purpose bogeyman or savior of "government." But by looking honestly at the condition of our children, by understanding the wealth of new information research offers us about them, and, most important, by listening to the children themselves, we can begin a more fruitful discussion about their needs. And by sifting the past for clues to the structures that once bound us together, bylooking with an open mind at what other countries and cultures do for their children that we do not, and by identifying places where our "village" is flourishing -- in families, schools, churches, businesses, civic organizations, even in cyberspace -- we can begin to create for our children the better tomorrow they deserve.
David F. Wells's award-winning book No Place for Truth - called "a stinging indictment of evangelicalism's theological corruption" by TIME magazine - woke many evangelicals to the fact that their tradition has slowly but surely capitulated to the values and structures of modernity. In God in the Wasteland Wells continues his trenchant analysis of the cultural corruption now weakening the church's thought and witness with the intent of getting evangelicals to rethink their relationship to the "world."
Wells argues that the church is enfeebled in part because it has lost its sense of God's sovereignty and holiness. "The fundamental problem in the evangelical world today," says Wells, "is that God rests too inconsequentially upon the church. His truth is too distant, his grace is too ordinary, his judgment is too benign, his gospel is too easy, and his Christ is too common." God has become weightless to the extent that the church no longer allows him to shape its character, outlook, and practice.
Evangelicals have become heavily invested in the mind-set of modernity - a mind-set that Wells correlates with the biblical concept of the "world." They have become enamored of advanced management and marketing techniques, have blurred the distinctions between Christ and culture, and have largely abandoned their traditional emphasis on divine transcendence in favor of an emphasis on divine immanence. In doing so, they have produced a faith in God that is of little consequence to those who believe. An extensive survey of students at seven evangelical theological seminaries - the results of which are included in this book - indicates that the next generation of evangelical leaders is as caught up in these trends as the laity.
Arguing that the church's diminished appetite for truth will not be restored without repentance and a fresh encounter with the holy God, Wells makes a compelling case for urgently needed reform in the evangelical church. Without such reform, he says, evangelical faith will be lost in and to the modernity that has invaded the church.
Cigarettes are bad for you; that is why they are so good. With its origins in the author's urgent desire to stop smoking, Cigarettes Are Sublime offers a provocative look at the literary, philosophical, and cultural history of smoking. Richard Klein focuses on the dark beauty, negative pleasures, and exacting benefits attached to tobacco use and to cigarettes in particular. His appreciation of paradox and playful use of hyperbole lead the way on this aptly ambivalent romp through the cigarette in war, movies (the "Humphrey Bogart cigarette"), literature, poetry, and the reflections of Sartre to show that cigarettes are a mixed blessing, precisely sublime.
This is the moving and powerful account of tworemarkable boys struggling to survive in Chicago'sHenry Horner Homes, a public housing complexdisfigured by crime and neglect."