Popular between the two world wars, American barn dance radio evoked comforting images of a nostalgic and stable past for listeners beset by economic problems at home and worried about totalitarian governments abroad. Sentimental images such as the mountain mother and the chaste everybody's-little-sister "girl singer" helped to sell a new consumer culture and move commercial country music from regional fare to national treasure. Kristine M. McCusker examines the gendered politics of these images through the lives and careers of six women performers: Linda Parker, the Girls of the Golden West (Milly and Dolly Good), Lily May Ledford, Minnie Pearl, and Rose Lee Maphis.
What does the 'country' in country music mean? Most interpret country as a regional or folk music that belongs to people in the hills and in honky-tonks, but Cecelia Tichi argues that it is in fact a national music form, one that belongs to all Americans. In High Lonesome, she shows that country music is strongly linked to our nation's literature and art. Country music, Tichi argues, explores the same themes that have intrigued this country's premier writers and artists over three centuries: the American road, the meaning of home, class struggle, spiritual travail, and the persistent loneliness of the American character. These are obsessions that country music artists like Dolly Parton, Hank Williams, Rodney Crowell, Merle Haggard, and Emmylou Harris share with artists not thought of as 'pop'--Ralph Waldo Emerson, Harriet Beecher Stowe, Mark Twain, Thomas Cole, Edward Hopper, and Georgia O'Keefe. Generously illustrated with photographs of country music artists and images of American art, High Lonesome uses interviews and biographical profiles to provide an insider's look at the schooling, customs, demands, and discipline of country music--an art form that Tichi maintains is emphatically part of mainstream American culture. from the book When the poetry of Walt Whitman links up with the country music of Hank Williams, when Dolly Parton and Ralph Waldo Emerson pair up and Mark Twain and Emmylou Harris are found to have a common ground, and the vacationing traveler is also involved, then new ideas about cultural relations become possible. It is not a trivia question to ask, What does country music have in common with Thomas Jefferson, Walt Whitman, American painters Thomas Cole and Edward Hopper, and twentieth-century writers John Steinbeck and Jack Kerouac? Songs and partial songs found on the High Lonesome CD * indicates partial songs Dolly Parton, 'My Tennessee Mountain Home' Barry and Holly Tashian, 'Home' Emmylou Harris, 'Hickory Wind'* Steve Earle, 'Guitar Town' Robin and Linda Williams, 'Rolling and Rambling' Merle Haggard, 'Ramblin' Fever' Emmylou Harris, 'Lonely Street'* Emmylou Harris, 'A River for Him'* Hank Williams, 'I'm So Lonesome I Could Cry' Laurie Lewis, 'The Cowgirl's Song' Tex Ritter, 'High Noon' Dolly Parton, 'Wildflowers'* Eddy Arnold, 'Bouquet of Roses' Emmylou Harris, 'Roses in the Snow'* Emmylou Harris, 'Timberline'* Emmylou Harris, 'Red, Red Rose'* Emmylou Harris, 'Wayfaring Stranger'* Peter Rowan, 'Trail of Tears' Barry and Holly Tashian, 'Let Me See the Light' Kathy Chiavola, 'I Am a Pilgrim/We Are Pilgrims' Laurie Lewis, 'The Maple's Lament' Cody Kilby, 'Bill Cheatham' Rodney Crowell, 'Many a Long and Lonesome Highway'
A UNC Press Enduring Edition -- UNC Press Enduring Editions use the latest in digital technology to make available again books from our distinguished backlist that were previously out of print. These editions are published unaltered from the original, and are presented in affordable paperback formats, bringing readers both historical and cultural value.
Texas, the 1930s--the years of the Great Depression. It was the Texas of great men: Dobie, Bedichek, Webb, the young Americo Paredes. And it was the Texas of May McCord and "Cocky" Thompson, the Reverend I. B. Loud, the Cajun Marcelle Comeaux, the black man they called "Grey Ghost," and all the other extraordinary "ordinary" people whom William A. Owens met in his travels.
"Up and down and sideways" across Texas, Owens traveled. His goal: to learn for himself what the diverse peoples of the state "believed in, yearned for, laughed at, fought over, as revealed in story and song." Tell me a story, sing me a song brings together both the songs he gathered--many accompanied by music--and Owens' warm reminiscences of his travels in the Texas of the Thirties and early Forties.
Wide-ranging perspectives on the bluegrass music legend
Determined to play the mandolin in a way it had never been played before, Bill Monroe distinguished himself in the mid-1930s with the Monroe Brothers, then began forming his own band, the Blue Grass Boys, in 1938. By the mid-1940s other bands had begun copying his sound, and a new style, bluegrass music, was born. While country music moved toward electrification, Monroe maintained his acoustic ensemble and developed his "high, lonesome sound," performing nearly up to his death in 1996.
Lively, heartfelt, and informative, The Bill Monroe Reader is a fitting tribute to the man and the musician who transformed the traditional music of western Kentucky into an international sensation. In this eclectic and richly illustrated reader, former Blue Grass Boy Tom Ewing gathers the most significant and illuminating of the many articles that have been written about Monroe. Through the writings of nearly sixty observers, interviewers, admirers, folklorists, and other scholars, along with Ewing's own astute commentary, The Bill Monroe Reader offers a multifaceted view of one of the most influential musicians of the twentieth century.
How do you survive leaving everything you know to try to reconstruct your life and future in a new way? What do you carry with you on your journey to the new place? Migration looms large as a theme in twentieth-century African American life. Bernice Johnson Reagon uses this theme as a centering structure for four essays that examine different genres of African American sacred music as they manifested themselves throughout the twentieth century and within her own life. The first essay examines the evolution of gospel music by looking at the work of Charles Albert Tindley, Thomas Andrew Dorsey, Reverend Smallwood Williams, Roberta Martin, Pearl William Jones, and Richard Smallwood. In the next essay Reagon relates the story of Deacon William Reardon and the prayer bands that carried the tradition of South Carolina spirituals through the twentieth century in the communities of Washington DC, and Baltimore. The concert spiritual tradition is the subject of the third essay, and the final essay explores how stories about African American women of the nineteenth century became a source of strength for Reagon in her development as an African American woman, singer, fighter, and scholar.
Selected for contests and adjudications around the country, this incredible volume includes 11 favorite folk songs expertly crafted for solo voice and piano. Arranged by Alfred Music's finest writers, such as Philip Kern, Jay Althouse, Don Besig, Ruth Elaine Schram, and Carl Strommen. Titles: Amazing Grace * Danny Boy * 'Liza Jane * Greensleeves * Farewell, Lad (Ad u, Donzellet) * To the Sky * Scarborough Fair * She's Like the Swallow * Angels Through the Night (All Through the Night/All Night, All Day) * Homeward Bound * 'Cross the Wide Missouri. This title is available in SmartMusic.