
In December 1945, two Egyptian fellahin, digging for natural fertilizer in the Nile River valley unearthed a sealed storage jar. The jar proved to hold treasure of an unexpected sort: a collection of some fifty-two ancient manuscripts, most of which reflect the teachings of a mystical religious movement we call Gnosticism (from the Greek word gnosis, "knowledge"). The texts are also, with few exceptions, Christian documents, and thus they provide us with valuable new information about the character of the early church, and about the Gnostic Christians within the church.
In this volume, Marvin W. Meyer has produced a new English translation for general readers of four of the most important and revealing of these early Christian texts -- the Secret Book of James, the Gospel of Thomas, the Book of Thomas, and the Secret Book of John.
If God is in control, are people really free? This question has bothered Christians for centuries. And answers have covered a wide spectrum. Today Christians still disagree. Those who emphasize human freedom view it as a reflection of God's self-limited power. Others look at human freedom in the order of God's overall control. David and Randall Basinger have put this age-old question to four scholars trained in theology and philosophy. John Feinberg of Trinity Evangelical Divinity School and Norman Geisler of Dallas Theological Seminary focus on God's specific sovereignty. Bruce Reichenbach of Augsburg College and Clark Pinnock of McMaster Divinity College insist that God must limit his control to ensure our freedom. Each writer argues for his perspective and applies his theory to two practical case studies. Then the other writers respond to each of the major essays, exposing what they see as fallacies and hidden assumptions. A lively and provocative volume.

An important volume of scholarship, this book presents a collection of documents previously little known and inaccessible to the English-speaking world. This volume includes writings of the Radical Reformation--Anabaptist and Spiritualist--as well as three treatises by Juan de Valdes as a representative of Evangelical Catholicism.
Long recognized for the quality of its translations, introductions, explanatory notes, and indexes, the Library of Christian Classics provides scholars and students with modern English translations of some of the most significant Christian theological texts in history. Through these works--each written prior to the end of the sixteenth century--contemporary readers are able to engage the ideas that have shaped Christian theology and the church through the centuries.

This edition of Tantra in Tibet consists of three parts published under the auspices of the Dalai Lama. "Essence of Tantra" by H. H. the Dalai Lama reveals the highly practical and compassionate use of this science of spiritual development. His Holiness discusses tantra for practice, refuge, the three paths, greatness of mantra, clear light, and initiation. "The Great Exposition of Secret Mantra--part 1" by Tsong-ka-pa is one of the principal classic texts on tantra. It presents the main features common to all the Buddhist tantra systems as well as the differences between sutra and tantra. In this volume Tsong-ka-pa covers paths to Buddhahood, vajra vehicle, deity yoga, and method in the four tantras. "Supplement" by Jeffrey Hopkins discusses the meaning of emptiness, transformation, and the purpose of the four tantras. Tantra in Tibet is part of the Wisdom of Tibet series.

The author writes: "This book is not a scholarly investigation into the history of the Orthodox Church ...It is a reflection..., an attempt to discern in our past that which is essential and permanent and that which is secondary, mere past."

Following the fall of the Roman Empire in the West, the cult of the saints was the dominant form of religion in Christian Europe. In this elegantly written work, Peter Brown explores the role of tombs, shrines, relics, and pilgrimages connected with the sacred bodies of the saints. He shows how men and women living in harsh and sometimes barbaric times relied upon the merciful intercession of the holy dead to obtain justice, forgiveness, and to find new ways to accept their fellows. Challenging the common treatment of the cult as an outbreak of superstition among the lower classes, Brown demonstrates how this form of religiousity engaged the finest minds of the Church and elicited from members of the educated upper classes some of their most splendid achievements in poetry, literature, and the patronage of the arts. Brown has an international reputation for his fine style, a style he here turns on to illuminate the cult of the saints. Christianity was born without such a cult; it took rise and that rise needs chronicling. Brown has a gift for the memorable phrase and sees what the passersby have often overlooked. An eye-opener on an important but neglected phase of Western development.--The Christian Century Brilliantly original and highly sophisticated . . . . The Cult of the Saints] is based on great learning in several disciplines, and the story is told with an exceptional appreciation for the broad social context. Students of many aspects of medieval culture, especially popular religion, will want to consult this work.--Bennett D. Hill, Library Journal

The English portion of Synopsis Quattuor Evangeliorum.

Richard J. Foster's Celebration of Discipline: The Path to Spiritual Growth is hailed by many as the best modern book on Christian spirituality with millions of copies sold since its original publication in 1978.
In Celebration of Discipline, Foster explores the "classic Disciplines," or central spiritual practices, of the Christian faith to show how each of these areas contribute to a balanced spiritual life.
Foster, the bestselling author of several books (Prayer and Streams of Living Water) and intrachurch movement founder of Renovare, helps motivate Christians everywhere to embark on a journey of prayer and spiritual growth.

Wise and enduring spiritual guidelines for everyday living -- as relevant today as when The Rule was originally conceived by St. Benedict in fifth century Rome.