'The Great Escape' is the story of the breathtaking journey of nine extraordinary men from war-torn Budapest to freedom, what they experienced along their dangerous route, and how they changed the world.
Winner of the 2001-2002 National Jewish Book Award, Reference
Winner, Best Reference Resource, 2001, Library Journal
Winner, Editor's Choice Award, Reference, 2001, Booklist
Winner, Best Reference Book, 2001, Association of Jewish Libraries
Reveals the real, whole name of God and its place within each of us- Explains how none of the God-names commonly used in the Bible is God's real name - Shows how the real name of God unites all religions from both West and East - Includes spiritual techniques, prayers, poems, and meditative chants to bring each of us into deep, personal, intimate, living relationship with God Of the many names of God commonly used in the Bible and other sacred literature, none is God's real name. Every God-name, including YHWH, reflects only one of God's many aspects, such as the loving creator, the militaristic authoritarian, or the all-knowing judge. None embodies the wholeness, the totality, the full Essence of God. Who then are we to speak to when we seek God? If you can't truly know something until you know its name, how can we truly know God? The culmination of years of translation research and etymological investigation, Rabbi Wayne Dosick's work digs through many layers of presumption and deeply ingrained beliefs to reveal the real name of God hiding in plain sight in the Bible: Anochi. He shows how this sacred name unites all religions--both of the West and the East. The name Anochi enables us to finally meet the whole, complete, real God--both the grand God of the vast universe and the God of breath, soul, and heart who dwells within each of us. This in-depth exploration of God's name includes spiritual techniques, poems, guided prayers, and meditative chants to bring each of us into personal, intimate, and purposeful relationship with God. By knowing the real name of God, we can affirm the connection to the Divine at the core of our being. We can touch the face of God that resides deep within us all.
The author of the runaway bestseller "How the Irish Saved Civilization" has done it again. In "The Gifts of the Jews" Thomas Cahill takes us on another enchanting journey into history, once again recreating a time when the actions of a small band of people had repercussions that are still felt today.
"The Gifts of the Jews" reveals the critical change that made western civilization possible. Within the matrix of ancient religions and philosophies, life was seen as part of an endless cycle of birth and death; time was like a wheel, spinning ceaselessly. Yet somehow, the ancient Jews began to see time differently. For them, time had a beginning and an end; it was a narrative, whose triumphant conclusion would come in the future. From this insight came a new conception of men and women as individuals with unique destinies--a conception that would inform the Declaration of Independence--and our hopeful belief in progress and the sense that tomorrow can be better than today. As Thomas Cahill narrates this momentous shift, he also explains the real significance of such Biblical figures as Abraham and Sarah, Moses and the Pharaoh, Joshua, Isaiah, and Jeremiah.
Full of compelling stories, insights and humor, "The Gifts of the Jews" is an irresistible exploration of history as fascinating and fun as "How the Irish Saved Civilization."
Horsley (classics and religion, U. of Mass.-Boston) studies the basic political and economic relations that prevailed in Roman Palestine, focusing on implications for the residents of Galilee. He looks at the roots of Galilean independence, the city between Roman conquests, and Roman imperial rule,
-The book marks the 500th anniversary of the creation of the Venice Ghetto -Accompanies a large exhibition currently taking place in Venice at the Palazzo Ducale -Relevant for social and urban historians, as well as all those who are interested in the history of Venice, and Jewish history -Dontatella Calabi will be promoting his book at the 'Beyond the Ghetto' symposium in New York, hosted by the Center for Jewish History, on 18-19 September 2016. 500 years ago in Venice, the first ghetto was born. It was the first of many 'Jewish enclosures' ordained by political powers, such as the Venetian senate. A place of confinement, it soon became an important cosmopolitan and commercial center of the Republic. The architectural structure of its housing, which became extraordinarily high to accommodate the increasing number of inhabitants, is strictly interlaced with Venetian history, economy and culture. As one of the main Jewish centers in Italy and the Mediterranean, Venice played a crucial role in the Jewish world. The Venetian word 'geto' (from 'gettare', to throw away) originated from the sector of Venice where scrap metal accumulated from foundries. This was the area assigned to the Jews. Thus the word, over the course of time, has become a synonym for segregation. "Venice, the Jews, and Europe" exhibition runs in Venice until November 13 2016. Dontatella Calabi will be promoting his book at the 'Beyond the Ghetto' symposium in New York, hosted by the Center for Jewish History, on 18-19 September 2016.
A guide for American Jews, particularly those of Eastern European origin, features material on finding information recently made available from the former Soviet Union
Providing a gripping, first-hand account of the Chmielnicki massacres in 1648-58, in which tens of thousands of Jews perished in Poland and the Ukraine, Rabbi Nathan Hanover describes the events themselves and their effect on European Jewry. Hanover's description of the atrocities commited* by Chmielnicki and his hordes makes it clear that they set the precedent for Hitler's torture chambers. Hanover's account of the events understood in their historical context 'shows how humans can transcend tragedy and rebuild their lives, developing new ways to express their heritage and culture.Professor Helmreich, in his new introduction, describes the- period of relative peace and prosperity for the Jews immediately preceding the massacres. He traces some of the important effects the massacre had on later Jewish history, such as the rise of Messianic and Hasidic movements in the seventeenth and eighteenth centuries and the migration of Jews back toward the west, where they were situated when the Enlightenment swept through Europe.
This landmark book is the first comprehensive account of the lives of the Jews who remained in Germany immediately following the war. Gathering never-before-published eyewitness accounts from Holocaust survivors, Michael Brenner presents a remarkable history of this period. While much has been written on the Holocaust itself, until now little has been known about the fate of those survivors who remained in Germany. Jews emerging from concentration camps would learn that most of their families had been murdered and their communities destroyed. Furthermore, all Jews in the country would face the stigma of living, as a 1948 resolution of the World Jewish Congress termed it, on bloodsoaked German soil. Brenner brings to life the psychological, spiritual, and material obstacles they surmounted as they rebuilt their lives in Germany. At the heart of his narrative is a series of fifteen interviews Brenner conducted with some of the most important witnesses who played an active role in the reconstruction--including presidents of Jewish communities, rabbis, and journalists.Based on the Yiddish and German press and unpublished archival material, the first part of this book provides a historical introduction to this fascinating topic. Here the author analyzes such diverse aspects as liberation from concentration camps, cultural and religious life among the Jewish Displaced Persons, antisemitism and philosemitism in post-war Germany, and the complex relationship between East European and German Jews. A second part consists of the fifteen interviews, conducted by Brenner, with witnesses representing the diverse background of the postwar Jewish community. While most of them were camp survivors, others returned from exile or came to Germany as soldiers of the Jewish Brigade or with international Jewish aid organizations. A third part, which covers the development of the Jewish community in Germany from the 1950s until today, concludes the book.