Reveals the real, whole name of God and its place within each of us- Explains how none of the God-names commonly used in the Bible is God's real name - Shows how the real name of God unites all religions from both West and East - Includes spiritual techniques, prayers, poems, and meditative chants to bring each of us into deep, personal, intimate, living relationship with God Of the many names of God commonly used in the Bible and other sacred literature, none is God's real name. Every God-name, including YHWH, reflects only one of God's many aspects, such as the loving creator, the militaristic authoritarian, or the all-knowing judge. None embodies the wholeness, the totality, the full Essence of God. Who then are we to speak to when we seek God? If you can't truly know something until you know its name, how can we truly know God? The culmination of years of translation research and etymological investigation, Rabbi Wayne Dosick's work digs through many layers of presumption and deeply ingrained beliefs to reveal the real name of God hiding in plain sight in the Bible: Anochi. He shows how this sacred name unites all religions--both of the West and the East. The name Anochi enables us to finally meet the whole, complete, real God--both the grand God of the vast universe and the God of breath, soul, and heart who dwells within each of us. This in-depth exploration of God's name includes spiritual techniques, poems, guided prayers, and meditative chants to bring each of us into personal, intimate, and purposeful relationship with God. By knowing the real name of God, we can affirm the connection to the Divine at the core of our being. We can touch the face of God that resides deep within us all.
Named one of Kirkus's Best Nonfiction Books of 2015The House of Twenty Thousand Books is the story of Chimen Abramsky, an extraordinary polymath and bibliophile who amassed a vast collection of socialist literature and Jewish history. For more than fifty years Chimen and his wife, Miriam, hosted epic gatherings in their house of books that brought together many of the age's greatest thinkers. The atheist son of one of the century's most important rabbis, Chimen was born in 1916 near Minsk, spent his early teenage years in Moscow while his father served time in a Siberian labor camp for religious proselytizing, and then immigrated to London, where he discovered the writings of Karl Marx and became involved in left-wing politics. He briefly attended the newly established Hebrew University in Jerusalem, until World War II interrupted his studies. Back in England, he married, and for many years he and Miriam ran a respected Jewish bookshop in London's East End. When the Nazis invaded Russia in June 1941, Chimen joined the Communist Party, becoming a leading figure in the party's National Jewish Committee. He remained a member until 1958, when, shockingly late in the day, he finally acknowledged the atrocities committed by Stalin. In middle age, Chimen reinvented himself once more, this time as a liberal thinker, humanist, professor, and manuscripts' expert for Sotheby's auction house. Journalist Sasha Abramsky re-creates here a lost world, bringing to life the people, the books, and the ideas that filled his grandparents' house, from gatherings that included Eric Hobsbawm and Isaiah Berlin to books with Marx's handwritten notes, William Morris manuscripts and woodcuts, an early sixteenth-century Bomberg Bible, and a first edition of Descartes's Meditations. The House of Twenty Thousand Books is a wondrous journey through our times, from the vanished worlds of Eastern European Jewry to the cacophonous politics of modernity. The House of Twenty Thousand Books includes 43 photos.
Timmerman, an Argentine-Jewish journalist and newspaper editor whose preoccupations were corruption and anti-Semitism, published the habeas corpus to the Argentine courts by the families of the disappeared and was jailed on April 15, 1977, after 20 civilians under army orders stormed his apartment. This is Timmerman's chronicle of 30 months of torture and jail time spent primarily in a tiny, wet cell. The Argentine junta, under international pressure, finally set him free by exiling him in Israel. This work first appeared in English translation in 1981. Annotation c. Book News, Inc., Portland, OR (booknews.com)
Named one of the best books of 2019 by The Economist and a New York Times Book Review Editors' Choice. A National Jewish Book Award finalist.
A superb and touching book about the frailty of ties that hold together places and people. --The New York Times Book Review
Winner of the 2016 Mark Lynton History Prize
Winner of the 2015 Wolfson History Prize
A Wall Street Journal Best Book of 2015
A Kirkus Reviews Best History Book of 2015
Finalist for the National Jewish Book Award in the Holocaust category
The first comprehensive history of the Nazi concentration camps
In a landmark work of history, Nikolaus Wachsmann offers an unprecedented, integrated account of the Nazi concentration camps from their inception in 1933 through their demise, seventy years ago, in the spring of 1945. The Third Reich has been studied in more depth than virtually any other period in history, and yet until now there has been no history of the camp system that tells the full story of its broad development and the everyday experiences of its inhabitants, both perpetrators and victims, and all those living in what Primo Levi called "the gray zone."
In KL, Wachsmann fills this glaring gap in our understanding. He not only synthesizes a new generation of scholarly work, much of it untranslated and unknown outside of Germany, but also presents startling revelations, based on many years of archival research, about the functioning and scope of the camp system. Examining, close up, life and death inside the camps, and adopting a wider lens to show how the camp system was shaped by changing political, legal, social, economic, and military forces, Wachsmann produces a unified picture of the Nazi regime and its camps that we have never seen before.
A boldly ambitious work of deep importance, KL is destined to be a classic in the history of the twentieth century.
In a major work of scholarship that explores the funny side of some very serious business (and vice versa), Jeremy Dauber examines the origins of Jewish comedy and its development from biblical times to the age of Twitter. Organizing Jewish comedy into "seven strands"--including the satirical, the witty, and the vulgar--he traces the ways Jewish comedy has mirrored, and sometimes even shaped, the course of Jewish history. Dauber also explores the classic works of such masters of Jewish comedy as Sholem Aleichem, Isaac Babel, Franz Kafka, the Marx Brothers, Woody Allen, Joan Rivers, Philip Roth, Mel Brooks, Sarah Silverman, Jon Stewart, and Larry David, among many others.
More information and sample text and photos available on the companion web site
Winner of the 2001-2002 National Jewish Book Award, Reference
Winner, Best Reference Resource, 2001, Library Journal
Winner, Editor's Choice Award, Reference, 2001, Booklist
Winner, Best Reference Book, 2001, Association of Jewish Libraries
New York University Press announces with pride the publication of a remarkable project, The Encyclopedia of Jewish Life before and during the Holocaust. Edited by Dr. Shmuel Spector and the late Dr. Geoffrey Wigoder and published in conjunction with Yad Vashem, the Holocaust Remembrance Authority of Israel, the Encyclopedia represents the fruit of more than three decades of labor and stands as one of the most important and ambitious projects the Press has published. Nobel Peace Prize-winner Elie Wiesel contributed the foreword.
Today throughout much of Europe, North Africa and the Middle East, only fragmentary remnants of once thriving Jewish communities can be found as evidence of more than two thousand years of vibrant Jewish presence among the nations of the world. These communities, many of them ancient, were systematically destroyed by Hitler's forces during the Holocaust. Yet each of their stories-from small village enclaves to large urban centers-is unique in its details and represents one of the countless intertwined threads that comprise the rich tapestry of Jewish history.
The Encyclopedia of Jewish Life before and during the Holocaust captures these lost images. In three volumes, it chronicles the people, habits and customs of more than 6,500 Jewish communities that thrived during the early part of the twentieth century only to be changed irrevocably by the war. It clarifies precise locations of settlements based on documents and maps found in recently opened archives; it traces their development through history; it shares small details of everyday life-the culture, the politics, and the faith that inspired the people; and its photographs put faces on the immeasurable loss.
Based on decades of research at Yad Vashem, The Encyclopedia of Jewish Life before and during the Holocaust tells the story of thousands of Jewish communities in concise prose, illustrated with maps and poignant images of a world that can no longer be visited. The Encyclopedia is a rich source of information for students, teachers, genealogists and anyone interested in the pageant of Jewish life through the ages.
From the Foreword
"But the enemy did not only annihilate individuals; his aim was also to destroy our social structures, our economic foundations, religious and secular, our schools, our institutions, our libraries, our workshops, our synagogues, our cultural centers-in a word: our communities.
. . . In the Jewish world one knew a town by its Jewish life. Belz and Munkacs, Bialystok and Amsterdam, Kiev and Lille and Zablotow-offering families and individuals a sense of security and countless opportunities for fulfillment, each community had its own particular characteristics and problems, its roots, its challenges, and its ambitions. . . . To understand the extent of the unprecedented crimes committed against the Jewish people in Europe is not enough; one must also seek to understand the life of this people before the catastrophe." --Elie Wiesel
-81/2 x 11
-More than 6,500 communities profiled
-600 b&w photographs and illustrations
-17 pages of maps
-Index of communities including alternate spellings and pronunciations
-Index of personalities
Go to companion web site
-The book marks the 500th anniversary of the creation of the Venice Ghetto -Accompanies a large exhibition currently taking place in Venice at the Palazzo Ducale -Relevant for social and urban historians, as well as all those who are interested in the history of Venice, and Jewish history -Dontatella Calabi will be promoting his book at the 'Beyond the Ghetto' symposium in New York, hosted by the Center for Jewish History, on 18-19 September 2016. 500 years ago in Venice, the first ghetto was born. It was the first of many 'Jewish enclosures' ordained by political powers, such as the Venetian senate. A place of confinement, it soon became an important cosmopolitan and commercial center of the Republic. The architectural structure of its housing, which became extraordinarily high to accommodate the increasing number of inhabitants, is strictly interlaced with Venetian history, economy and culture. As one of the main Jewish centers in Italy and the Mediterranean, Venice played a crucial role in the Jewish world. The Venetian word 'geto' (from 'gettare', to throw away) originated from the sector of Venice where scrap metal accumulated from foundries. This was the area assigned to the Jews. Thus the word, over the course of time, has become a synonym for segregation. "Venice, the Jews, and Europe" exhibition runs in Venice until November 13 2016. Dontatella Calabi will be promoting his book at the 'Beyond the Ghetto' symposium in New York, hosted by the Center for Jewish History, on 18-19 September 2016.
Did Muslims and Jews in the Middle Ages cohabit in a peaceful "interfaith utopia?" Or were Jews under Muslim rule persecuted, much as they were in Christian lands? Rejecting both polemically charged "myths," Mark Cohen offers a systematic comparison of Jewish life in medieval Islam and Christendom--the first in-depth explanation of why medieval Islamic-Jewish relations, though not utopic, were less confrontational and violent than those between Christians and Jews in the West.