- Accompanies a major double exhibition on Jean-Michel Basquiat and Egon Schiele - two artists that died too young but created masses of work over the course of a decade, at the Fondation Louis Vuitton, Paris, from 2nd October 2018 to 4th January 2019- Comprises drawings, gouaches and paintings sourced from private collections and museums all over the worldIn 2018 the Fondation Louis Vuitton, Paris, will host exhibitons on two of the greatest artists of the 20th century - Egon Schiele, and Jean-Michel Basquiat. Both exhibitions will have the same curator, and will be held at the same time. The shows will illustrate exactly what it is that linked the two artists: line, and the use of expressive force.This, the catalogue of the Basquiat exhibition, labelled "the definitive exhibition" by its curator, brings together 100 of the artist's most important masterpieces, sourced from interational museums and private collections. With the astonishing radicalness of his artistic practice, Basquiat renewed the concept of art with enduring impact. This Basquiat retrospective centres on the idea of Basquiat's unique energetic line, his use of words, symbols, and how he integrates collage in his paintings, sculptures, objects, and large-scale drawings.The catalogue includes texts by great authors, including Paul Schimmel who tells of his meeting with Basquiat in California; Francesco Pellizi who knew Basquiat well and has not written about him for a long time; and Okwui Enwezor who talks about the Afro American identity.
In the 1970s, Colorado-based artist Senga Nengudi (born 1943) worked in Los Angeles as part of an emerging community of African American artists that engaged with multiple radical political movements underway in the US and around the globe, including the Black Power and feminist movements. Using quotidian materials to create installations, sculptures, performances and videos, these artists were key participants in the emergence of a postminimal aesthetic. This volume features Nengudi's recent nylon mesh pantyhose and sand sculptures that respond directly to her performative, biomorphic series R pondez s'il vous pla t (RSVP) (1975-77). Engaging in a dialogue with both postminimalism and second-wave feminism, the stretched, twisted and knotted fabric of the RSVP works and more recent Reverie sculptures recall contorted flesh. Nengudi's corporeal sculptures, which often suggest genitalia and breasts, take on feminist associations as "part-objects" (to use psychoanalyst Melanie Klein's term) in the absence of adjoining bodies.
Samella Lewis has brought African American Art and Artists fully up to date in this revised and expanded edition. The book now looks at the works and lives of artists from the eighteenth century to the present, including new work in traditional media as well as in installation art, mixed media, and digital/computer art. Mary Jane Hewitt, an author, curator, and longtime friend of Samella Lewis's, has written an introduction to the new edition. Generously and handsomely illustrated, the book continues to reveal the rich legacy of work by African American artists, whose art is now included in the permanent collections of national and international museums as well as in major private collections.
Based on extensive research in West Africa, Christopher Steiner's book presents a richly detailed description of the economic networks that transfer art objects from their site of use and production in Africa to their point of consumption in art galleries and shops throughout Europe and America. In the course of this fascinating transcultural journey, African art acquires different meanings. It means one thing to the rural villagers who create and still use it in ritual and performance, another to the Muslim traders who barter and resell it, and something else to the buyers and collectors in the West who purchase it for investment and display it in their homes.
- An exquisite variety of African sculptures, masks, reliquaries and statuettes - An impressive collection combining sensitivity with quality - Remarkable art pieces from different African cultures At the turn of the twentieth century, in particular Gauguin, Picasso, Matisse, and later the Surrealists, then others right up till the present day, Western artists have drawn on the arts of Africa for inspiration. How can this constant impact ever be measured? The same is true for the arts in Africa. Every sculpture carries within it the heritage of a people, culture, and artistic tradition in the originality of its forms. West Africa, Central Africa, and East Africa each has its own set of characteristics, within which the variety of the sculptures - always similar yet also always different - demonstrates the creativity of the ethnic group that created it. This book presents a remarkable collection amassed by a knowledgeable and impassioned art lover that combines sensitivity with quality - a quality of forms meticulously selected among different African cultures. It includes masks and reliquaries carved in Gabon, effigies and statuettes from Congo-Brazzaville and Congo-Kinshasa, and astonishing objects from West Africa, from Mali to Cameroon, the Koro and Mossi peoples, the Ejagham and Ekoi in Nigeria, and the Gouro in the Ivory Coast. An extraordinary collection of artistic forms that well merits its place in the universal patrimony of art. Text in English and French. Contents: Introduction; Le Gabon; Le royaume Kongo; Les Teke - Les Bembe - Les Zombo; Les Songye; Les Luba - Les Hemba - Les Bembe/Boyo; Les Chowke - Les Pende - Les Zande/Mangbetu; L'Afrique de l'Ouest: Les Guro - Les Senufo - Les Mossi - Les Koro - Les Fon - Les Bamileke - Les Oku - Les Mendakwe; Conclusion; English text.
As any well-organized, carefully annotated bibliography does, this work by Southern and Wright brings order out of chaos. The 2,328 entries identify books, articles, sermons, pamphlets, and broadsides, among other formats, all centered on black folk culture with emphasis on the manifestations of that culture from 1600 to 1920 through song, dance, games, sermons, and illustrations. . . . This carefully done and useful bibliography is recommended for libraries on all campuses where there is an interest in the black experience. Choice
African-American Traditions in Song, Sermon, Tale, and Dance is undeniably the most valuable resource available to scholars engaged in Afro-American folk culture research. An untapped wealth of primary information has been chronologically cataloged within this comprehensive, annotated guide. It covers a period of over 300 years of African-American cultural history in the United States. Materials fall into three categories: literary publications, iconographical records, and collections of song, tale, and sermon texts. Focusing on folk culture, 2,328 items were chosen for their historical relevance as well as to insure broad representation. Eileen Southern and Josephine Wright's bibliography provides researchers with the tools needed to shatter myths and stereotypes and to form concise theses supported by extensive evidence.
The bibliography is divided into four major chronological sections: Colonial-Federalist, Antebellum, Post-Emancipation, and Early Twentieth Century. A fifth section, The WPA Slave Narrative Collection, includes materials (collected in the 1930s) that are essential to a serious discussion of American slavery. Within these five sections materials are classified as literature, artwork, and/or collections. Literature and artwork subsections are further divided into social activities, religious experience, song, and tale. Iconographical entries often compliment the literary ones and some themes run throughout the book. The materials are indexed by names of authors and artists, by subject, and by first lines of songs.
By the time of his death in 1988, Romare Bearden was most widely celebrated for his large-scale public murals and collages, which were reproduced in such places as Time and Esquire to symbolize and evoke the black experience in America. As Mary Schmidt Campbell shows us in this definitive, defining, and immersive biography, the relationship between art and race was central to his life and work -- a constant, driving creative tension. Bearden started as a cartoonist during his college years, but in the later 1930s turned to painting and became part of a community of artists supported by the WPA. As his reputation grew he perfected his skills, studying the European masters and analyzing and breaking down their techniques, finding new ways of applying them to the America he knew, one in which the struggle for civil rights became all-absorbing. By the time of the March on Washington in 1963, he had begun to experiment with the Projections, as he called his major collages, in which he tried to capture the full spectrum of the black experience, from the grind of daily life to broader visions and aspirations.Campbell's book offers a full and vibrant account of Bearden's life -- his years in Harlem (his studio was above the Apollo theater), to his travels and commissions, along with illuminating analysis of his work and artistic career. Campbell, who met Bearden in the 1970s, was among the first to compile a catalogue of his works. An American Odyssey goes far beyond that, offering a living portrait of an artist and the impact he made upon the world he sought both to recreate and celebrate.
In the mid-1950s, as Brown v. Board of Education felled the ideology of "separate but equal," the great African-American artist Jacob Lawrence saw the need for a version of American history that reckoned with its complexities and contradictions yet was shared by all its citizens. The result was his monumental work Struggle . . . from the History of the American People.
Lawrence, the best known black American artist of the 20th century, developed the series of thirty panels, each measuring 12 16 inches, over the course of two years. Lawrence created the panels as history you could hold in your hands and intended to reproduce the images in a book that he never realized. The paintings depict signal moments in the American Revolution and the early decades of the American republic, and feature the words and actions of founding fathers, enslaved people, women, and Native Americans. In January 2020, the Peabody Essex Museum in Salem, Massachusetts, is mounting the landmark exhibition, Jacob Lawrence: The American Struggle. The show, which unites the panels in one place for the first time in nearly half a century, then travels to the Metropolitan Museum of Art in New York, the Birmingham Museum of Art in Alabama, the Seattle Art Museum, and the Phillips Collection in Washington, D.C., on a two-year national tour.
In the spirit of Lawrence's project, this collection includes brief interpretive texts written by teens in response to the Struggle series. This illustrated book features a chorus of thirty singular young adult voices expressing how Lawrence and his Struggle series speaks to them on a personal, emotional level. The young writers come from a broad variety of races and ethnicities, nationalities, religions, genders, sexualities, and abilities, and underrepresented voices. As Jacob Lawrence mined American history to reflect upon events he saw happening around him in segregation-era America, these young adults use these panels to comment on their experiences in today's America.
This is the first monograph on Baltimore artist Amy Sherald (born 1973), and coincides with her first solo museum show at the Contemporary Art Museum St. Louis. Sherald, best known for her stunning and iconic portrait of Michelle Obama, makes paintings of African Americans she encounters on the street, in the grocery store or on the bus. "When I choose my models," the artist has said, "it's something that only I can see in that person, in their face and their eyes, that's so captivating about them." Through these vibrant, sometimes fantastical portraits, Sherald captures the essence of her particular subjects while engaging in broader dialogues about the black experience, the performance of race and the historic lack of nonwhite representation in the Western art canon.Set against a monochrome background and divorced of context, time and place, the life-sized, frontal figures are dressed in costumes and carry objects that indicate their daily activities or imagined or perceived selves. Although each subject--painted with sober realism--bears clear resemblance to the sitter, Sherald adds the props and clothing, conjuring the figure's possible alternate self, and hinting at the complexity and performance of identity and race.